Equity versus equality; why it really isn’t so simple.

Equity and equality are often terms that are confused or melded together, but are they the same? Lets start with equality, the goal is to make sure everyone has the same things to be successful. It’s premise is to seek fairness, but in many cases this intervention can be implemented on the false assumption that people start off on a equal footing. In contrast equity attempts to understand what is needed so people can prosper. Good, is that’s it, problem solved? Unfortunately not, to expand, equity demands justice and fairness in all situations good or bad. Therefore, the onus is on treating people differently but fairly as individual circumstances dictate. In effect this is about providing the resources for the person to achieve their maximum potential.

As equality focuses on treating everyone equally, an individual is afforded the same rights and responsibilities, regardless of any personal differences. The whole tenet of equality is to prevent discrimination on the basis of; sex, race, caste, nationality, disability age and so on. This is to ensure everybody gets equal treatment in society, which is considered paramount in a democratic society, particularly in the eyes of the law. One huge problem that jumps out, while equality is simple to measure, meaning simply the same, equity is much trickier as it relates to fairness. This steers us into the choppy waters of subjectivity, as clearly not everybody agrees on what’s fair.

A debate around this often rages between left/right and the many points in between. Now we’ve defined both equity and equality and some potential issues, the problems do not stop there. Many political tribes from centrists to libertarians, talk about providing equality of opportunity, as opposed to equality of outcome. The argument often runs on the lines of; the state must treat individuals unequally in order to enforce equality of outcome and this is considered unfair in many circles.

People on the left often campaign for equal outcomes, for example the use of all-women shortlists by the Labour Party (UK) in an attempt to attain 50/50 men and women MP’s. This hasn’t exactly been a success, between 1997 and 2016 out of the 170 candidates selected from all-women shortlist, just 49% have manage to reach the house of commons. During this time the number of female Labour MP’s have fallen from 101 to 99. With all this in mind, I’m going to argue for a huge dose of nuance. I will propose that the optimal route depends entirely on what society is trying achieve. Some issues should favour equity, while others would more likely benefit from equality.

As soon as you begin to do an internet search on equity and equality millions of results based predominantly around gender and race are vomited onto the screen. For this piece I’m going to attempt to stay away from this region the best I can, primarily because I’ve written enough in that area recently. In this piece I want to chiefly explore socio-economic inequality and how it could be best addressed. I will use ‘Maslow’s Hierarchy of Needs’ to slightly crudely suggest that the lower we sit on pyramid regarding needs, the more we require our focus to be on equity. However, as we work our way up through the levels, utilising equality may prove to be more beneficial. For those of you who are not familiar with Maslow’s hierarchy, check out the diagram below.

8 stage maslows

For this exploration, I have decided to use the more updated 8 stage format. Initially this was a 5 stage theory, the new hierarchy was adopted in 1970. Maslow’s original intentions was for this to be a form of motivational theory, but I’m primarily going to utilise this as a depiction of how these needs are organised and where other factors such as personal responsibility may fit in.

Firstly, you will have most likely recognised that the pyramid is split between 4 ‘deficiency needs’ (D-needs) and 4 ‘growth needs’ (G-needs). D-needs arise primarily through deprivation, according to Maslow this motivates the person to fulfil these needs if they are unmet. For example the longer someone goes without food, the hungrier they will become. Note that to progress up the pyramid, one must in general meet the requirements of one level before moving to the next.

Towards the upper reaches of the pyramid are G-needs, in comparison these are not a deficit of anything as such, but more a desire to grow as a human being. As explained with the D-needs, an individual must work their way through the levels, eventually reaching the top level of transcendence. Progression through the ranks is rather like a game of snakes and ladders, moving up during the good times, but slipping back during difficult experiences such as; a loss of job or a divorce. It is also worth pointing out that most behaviour is multi-motivated, meaning an individual is simultaneously motivated by more than one basic need.

If we observe these needs in relation to a capitalist system in which we live in, some people will struggle to gain access to the very basic needs (dwelling in what I call Maslow’s cellar), while others will inhabit the ‘penthouse of  transcendence’. Following the advent of neoliberalism in the late 70’s (UK) and the early 80’s (NZ, US, Aus and Can) many entities that were once considered universal are now in the hands of private corporations and are often more expensive, such as healthcare in the US. Furthermore, some people will have the resources, connections, luck and perseverance to move up through the levels, while others may have varying struggles that make life more difficult to acquire even the most rudimentary of needs.

It makes moral and economic sense to ensure that everybody has their basic physiological needs met, whether this is via their own volition, through assistance in some way or a combination of the two. These physiological needs would include; food, water, shelter and warmth. Looking at this in terms of the equity/equality conundrum, some people for a myriad of reasons often require more help than others.

161223_homeless_uk

Maslow proposed that the first tier contains the most important set of needs and are essential for the human body to function at an optimal level. I look at it as the foundations of human flourishing. If we have empathy for our fellow human beings, if we want to create conditions so people can thrive, therefore, contribute to society, equity at this level should be a simple decision. Vital requirements such as; food, water and shelter should be provided to those in need, not to everybody. This can be justified by stating that not everyone in society are dealt the same hand and many people do not need this level of support.

Moving one rung up we encounter ‘safety needs‘, described as; protection from the elements, security, the provision of healthcare, stability, freedom from fear and a functioning legal system. Even at this second stage, we start to approach what could be considered grey areas for some people, who would offer that some of these factors are chiefly the responsibility of the individual.

It seems perfectly logical that each human being is seen equally under the eyes of the law, which is of course is equality. Furthermore, all people should have access to adequate legal representation when required, such as legal aid if required. This is an obvious example of equity, by providing what is needed an individual can adequately partake in society. Here we have an example of equity in an effort to promote equality.

Another area is healthcare, in the US in particular the quality of healthcare is based on your insurance plan. In other words your social status, employment situation or your bank balance decides upon the care you receive. Surely, in a humane society suitable health provision is a basic human right and the best healthcare available should be afforded to all human beings.

This for me is non-negotiable, it is difficult for a society to claim civility while employing a multi tier health system. This highlights a glaring problem with capitalism, if “all people are considered equal”, as is claimed in most western societies, then care shouldn’t be based on economic status, overwise we are contradicting the initial statement. The original statement should, therefore, be amended to read, “all social status is proportional to the wealth of the individual”.

If we take the stairs to the next floor we arrive at the level of ‘love and belongingness’ needs. This refers to emotional needs such as family, friends and intimacy. It is proposed that the need for interpersonal relationships motivates our behaviour. This is where we learn about trust, intimacy, love and being part of a group. These needs are particularly strong in childhood, as we require a stable platform to flourish as an adult. Emotional and psychological needs in childhood are often protected by law to enforce a certain level of acceptable care, broadly speaking we could call this equality. However, kids are unique and have differing requirements for them to develop. This could be given as an example of equity.

The 4th floor is the last of the deficiency needs and where ‘esteem’ hangs out. Maslow classified these needs into two categories.

  1. Esteem for oneself, such as dignity, mastery, achievement and independence
  2. The desire for reputation or respect from others, such as status and prestige.

Exploring what equitable processes could be put in place to facilitate these needs, much of it points to education. Creating a system that fosters critical thinking, that recognises individual talents and abilities, that delivers excellent education, will help children to meet the deficiency needs as laid out above. Having a good start in life, with excellent education for all is one of the best ways to achieve equality or simply a fair shot at life. In this case, equity is undoubtedly the tool required to achieve this, such as putting more resources into struggling schools. This is especially poignant when considering that only 7% of the UK attend fee paying schools and yet 39% of those in position of power are privately educated. This is an example of entrenched elitism and something to be challenged.

As we leave deficiency needs (D-needs) and enter the territory of growth needs (G-needs) it becomes increasingly more difficult to find examples of when equity is valid, while providing ample justification for any actions. Many growth needs that people fight for are less of an economic or basic necessity or even a need as such, but could be more easily categorised as a want. These ‘needs’ are often found in the realm of identity politics and are much more politically driven, even though the actual requirements are less pressing. However, because these matters are pushed by often the educated, middle classes and not the powerless in our society, their demands often garner more attention. One of the blunt tools to gain equity is “positive discrimination” or to use the more cuddly term “affirmative action”.

female control

This is the domain where educated, relatively comfortable, middle class, centrists who proclaim to be progressives demand a 50:50 ratio in every occupation. Correction, equal representation in only the top professions including MP’s, CEO’s and worthwhile careers, such as within the upper echelons of education. Unsurprisingly, there seems little clamour to protest for equality for work on oil rigs, the front line of the military and many shitty, dangerous jobs men fill on a daily basis. We are led to believe that this discrepancy is simply due to discrimination, rather than average sex differences in career preferences and life goals. There is also very little coverage about the many professions women dominate. Here are some examples:

  • Medical and health service mangers
  • Vets
  • Psychologists
  • Teachers
  • Medical scientists
  • Financial specialists
  • Accountants/auditors
  • Veterinarians
  • HR managers

It’s also worth acknowledging that in universities approximately 60% of students who achieve degrees are women. Women can obtain female only scholarships into STEM (science, technology, engineering and maths) in an effort to address the supposed discrimination within this field. Shockingly at the University of Oxford, an extra 15 minutes was added to computer science and maths exams, as it was thought that time pressure may adversely affect female candidates. This for me highlights when positive discrimination and the quest for equity goes too far. This is effectively social engineering, surely we would live in a freer society if people were allowed to make their own decisions regarding their lives, rather than being cajoled into a profession purely to satisfy some political dogma.

Much of this positive discrimination crosses the line, shifting from needs; food, shelter, education and health, to wants; a better job, status, prestige and more money. How in any way does this type of campaign, supported by relatively privileged people, positively affect the majority of working class, poor and the homeless? These are campaigns designed by the middle class, for the middle class and are no more than self serving ventures. Often these comparatively trivial concerns are heavily supported by politicians and the mainstream media in an effort to secure middle class voters, at the expense of the hapless working class.

I am all for using equity as a tool to combat an incongruence of human rights. Nobody should go without adequate food, shelter, heat, education, health care, protection by the law and even a means of earning money, or we must consider that we have failed as a first world society to support all of it’s members. Equally we should not be duped into providing a further leg up for the bourgeois, educated, manipulative, middle classes who convince us that their requirements are of far greater importance than anybody else’s.

So where does personal responsibility fit in, you may ask. Many on the right suggest personal responsibility encompasses practically every choice we make. I would argue that the choices available are greatly reduced if your basic needs, primarily the bottom four blocks of Maslow’s hierarchy are not met. In contrast, an individual like Bill Gates for example went to a school where he could gain programming experience, at a time when less than 0.01% of his generation had access to computers. Further to this, he also had a mother with social connections to the chairman of IBM. These types of advantages experienced by the rich obviously provide a greater range of choices than the average person. Examples such as Bill Gates only serves to question the validity of the “personal responsibility” hypothesis within this context.

Bill Gates

It is relatively well documented that rich kids will likely go on to be a rich adult. It fact, a child’s basic earnings can be based off a percentile of their parents earnings. Additionally, people who are more affluent are more likely to marry and kids who have a stable two parent family tend to go on to having more fruitful lives. This information adds weight to the argument that if we decrease economic inequality, society as a whole will benefit.

Equity and equality both have their place, but if we want to provide everyone with an opportunity to thrive, equity is necessary to ensure that all people have their basic needs met, contributing to good foundations for life. Less inequality can increase trust and societal participation, decrease health problems, reduce crime, increase social mobility, improve education levels and even stabilise the economy. So, the question is, why wouldn’t we do what we can to raise all boats, starting with the very people who have run aground.

 

 

 

 

 

 

 

 

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A false ideology: Why identity politics doesn’t add up.

We now inhabit a world where influential people in academia and increasingly the government decide who is privileged and who is not, purely by which group we belong to. These are not organised by who’s rich or poor, educational attainment, health levels, class status or even the environment we may live in, sadly nothing quite so objective. Individuals are crudely grouped by what cannot be changed (generally), this being genitalia and melanin levels. This grossly unscientific method, purposely ignores many parameters as outlined above and boils what is termed “oppression” down to race and sex.

To get to grips with how this occurred, our journey starts in France, with some very smart but terribly misguided philosophers. This bunch were largely responsible for a type of philosophy called postmodernism. Postmodernism is at the root of identity politics and underpins social justice activism. The movement, primarily artistic and philosophical began in 1960’s France. It claimed that life was viewed through a male, middle class perspective and sought to rally against this. Additionally, postmodernism outright rejected philosophy that valued ethics, reason and clarity.

This brand of philosophy dismissed overarching movements such as structuralism, which was an attempt to analyse human culture and psychology. While Marxism, endeavouring to make sense of society through class and economic structures was considered simplistic. Furthermore, the movement deeply criticised science, in particular, the idea of objective information. Postmodernists postulated that knowledge without human perception was just another example of arrogant western assumptions. Historically, the term “postmodern” was first used by Jean-Francois Lyotard in 1979, in his book The Postmodern Condition. Above all this was a rejection of meta-narratives, used to explain large phenomena such as religion and science.

In their place Lyotard offered that mini-narratives should be used, with the aim of getting smaller, more personal truths. This thought process led to epistemic relativism, or a belief in personal or culturally specific ‘truths or facts’ and also towards the advocacy of privileging. In summary Lyotard simply ranked “lived experience” above empirical evidence. In addition, postmodernism regularly promotes a type of pluralism, privileging the opinions of minority groups over views of a consensus, such as science or even a liberal democracy.

Another one of the French postmodernists was Michel Foucault. Foucault suggested that people were culturally constructed and a “product of the relation of power exercised over bodies, multiplicities, movements, desires, forces”. In Foucault’s world, cultural relativity is expressed through structures of power, while shared humanity and individualism are practically ignored. Using this theory, people are constructed entirely by their position in relation to the dominant culture and labelled as oppressed or oppressor.

The third musketeer, in our postmodern yarn is Jacques Derrida. Derrida focused heavily on language, rejecting that words referred to anything in a straight forward way, suggesting that there were only contexts without any absolute anchoring. He implied that the author of a text is not the sole authority and that the listener provides their own equally valid meaning. Derrida’s main contribution to postmodernism was a literary critical method called ‘deconstruction’. This was utilised in an attempt to overturn what he perceived as biases in language.

derrida
Jacques Derrida

Deconstruction arose from the belief that all concepts appear in opposing binaries and that language privileges one concept over another. For example “male” and “female” or “good” and “evil”, the first term usually having dominance over the other. Derrida suggested that this showed great inequality in western/modernist thinking. Derrida’s second idea, was to offer that the identity or meaning of words could not be understood except in relation to what they are not. He suggested that the only way to overcome these inequalities was by deconstructing text and thereby the language which was thought as the inherent power within the binary structure.

Derrida achieved this by equalising the opposing “inferior” and “superior” terms, then placing the “superior” term merely as an expression of the “inferior” term. Using this train of thought, we could say “good” is just an expression of “evil”. Derrida suggested at this point that the terms were meaningless and subjectively imposed by violence as the identity of words are overturned by différanceDerrida used this term to point out that the meaning is not final, rather it is constructed by differences specifically by opposites.

By now, if all this postmodern speak has “baked your noodle”, to borrow an expression from the Matrix, well that is kind of the point. Even the brilliant academic Noam Chomsky failed to see the relevance of postmodernism, stating; “Seriously, what are the principles of their theories, on what evidence are they based, what do they explain that wasn’t already obvious, etc? These are fair requests for anyone to make. If they can’t be met, then I’d suggest recourse to Hume’s advice in similar circumstances: to the flames”. The underlying problem now is, conclusions drawn by postmodernists were used as the foundations by future sociologists, gender and race studies academics to build an even more misguided, subjective, divisive and flawed theory.

One of the main theories that underpins social justice activism is intersectional feminism. This was introduced to the world in the late 80’s by UCLA law Professor Kimberleé Crenshaw. Crenshaw rejected “classical liberalism”, which looked past categories such as; race, gender and sexuality, while it focused on levelling the playing field and enabling all people to succeed on their own abilities. Incidentally, this is also known as “Enlightened liberalism” and promoted not only universal human rights, but the freedom of individuals to pursue their own path. Despite this, it was opined by critics such as Crenshaw, that this type of liberalism built structures of power which needed to be addressed. In contrast to liberalism, Crenshaw’s theory suggested that areas of race, gender and sexuality, were essential as it added levels of complexity to the problem.

kimberlee crenshaw
Kimberlee Crenshaw

In general it is postulated that as a society we work primarily on 3 levels:

  1. As a member of the human race with common needs and drives.
  2. As a member of one of the numerous categories, such as; race, nationality, culture or religion.
  3. As a individual, with our own particular interests and abilities.

It could be surmised that while universal liberalism concentrates on 1 & 3, intersectionality gravitates almost exclusively towards the second group. Meaning that this ‘theory’ fundamentally views all issues through the lens of race, gender and sexual identity. Hence the rallying cries of, “listen to women, listen to people of colour”.

But this theory possesses some glaring errors. Firstly, women of colour and LGTB people are to be found all across the political and moral spectrum. Intersectionality, however, is firmly embeded in the leftist identarian camp, complete with a distinct ideology. That said, intersectionality claims to support all of the aforementioned groups, but requires all members of these groups to subscribe to the identarian left. Judging by the stats available, this is just not obtainable. In the US 24% identify as liberals and 38% as conservative. In the UK the left and right are split roughly 50/50. Women are more likely to be left leaning than men. In the US 47% of African Americans identify as liberal and 45% conservative. The Conservative party (UK) claim 33% of Black and Middle Eastern voters, while 52% of Black Britons vote Labour. In Britain LGTB voters are as likely to be on the left as the right, but in the US LGTB voters are likely to be left wing. These nuances go on and on and do not fit the intersectional rallying cry.

As far as ideology is concerned, intersectionality alienates even more people. To be intersectional you are expected to focus on many categories at once, believing that they are all marginalised and worthy of your concern. Therefore, a woman describing herself as wholly a white, feminist would not be considered nearly committed enough to the cause. It would be assumed that the believer should also automatically subscribe to queer theory, critical race theory, trans-equality and anti-ableism discourses. However, as highlighted with politics, all of these varying groups do not have a single way of thinking. For a start in the US, only 20% of woman call themselves a feminist, while in the UK it’s as low as 9%. Using this information alone intersectionalists would have alienated over three quarters of their target population, that being women. Overall, the vast opinions expressed by the varying groups makes this theory totally unworkable.

Effectively what transpires, is the emergence of a small faction, with a minority ideological viewpoint, dominated by people from economically privileged backgrounds. This group generally has a university education, they have studied the social sciences, or have had enough leisure time to have grasped the varying ideas encompassed by intersectional theory. Activists of this cult readily pronounce that the only way is intersectionality, as all other groups are dismissed as fake. Crucially, intersectionality undervalues shared human experiences and universal rights. It ignores personal autonomy, individuality and distinctiveness, concentrating intently on group identity and intersectional ideology. This in turn places the individual in an extremely restrictive “collectivist” position, which was often considered the domain of severe conservative cultures, such as the religious right.

Looking at postmodernism and then intersectionalism, we can see the erroneous foundations being laid for the modern social justice movement. When this is combined with other factors that are peculiar to the millennial generation and now i-gen (generation Z), it starts to makes sense why we are witnessing behaviour punctuated by a lack of tolerance for any differing views. Safe spaces, trigger warnings and microaggressions are all common parlance on university campuses. This development like previous politically correct movements aims to stifle free speech. But according to Jonathan Haidt social psychologist, the motivation this time around, turns out to be more concerned with emotional wellbeing.

Haidt suggests that childhood has changed dramatically over the last couple of generations and that unsupervised play is much rarer than in previous decades. Children, therefore, have less chance to develop skills, such as, how to negotiate in a difficult situation or how to critically think. Meanwhile, a change in perception during the 80’s and 90’s regarding crime, suggested that there was a marked increase of kids being abducted or murdered. One of the main reasons for this view, was that we started to hear more about incidents through a increasingly pervasive media. Following this, a common message millenials received from adults was, life is dangerous but we will protect you from harm. This has contributed to millenials and i-gen being less resilient and more hostile towards political or moral opposition.

jon haidt
Jonathan Haidt

To add another layer to this, professor of psychology Jean Twenge wrote the book ‘the narcissism epidemic‘, in 2009. In this, the professor looked at the changes in individuals and in culture, discovering that narcissistic traits were rising twice as fast than in previous studies. More disconcerting, was that the severe form, Narcissistic Personality Disorder was experienced 3 times more in people in there 20’s than individuals over 65. Other markers that Twenge used, showed plastic surgery was up by a factor of 6 in a decade. Furthermore, materialistic attitudes had increased, as people were more likely to go into debt to get what they wanted. Meanwhile the reading of gossip magazines increased and the interest in newspapers decreased.

When we start to stitch all this together, it’s not surprising that we have a group largely of millenials, who actively attempt to curtail free speech. They also vigorously take part in historical revisionism, for example trying to get certain statues removed, which are deemed offensive. While the poem ‘If’ by Rudyard Kipling was unceremoniously removed at Manchester University, following allegations of racism, with no historical context, just a veil of ignorance, as proudly worn by SJW’s. These puritans are offended by the slightest utterance that may come into conflict with their pristine, logic free utopia. While they brazenly display no conscience either, as they repeatedly attempt to remove university professors for ‘wrong think‘.

Many followers of the ‘social justice activism’ have been exposed to a postmodern philosophy, that twists language to square with their pre-conceived conclusions. It is proposed that certain groups are oppressed, such as women and people of colour. This is supposedly a fixed position, bound by the illogical ramblings of postmodernism and now intersectional feminism. These adherents are perpetual victims, regardless of any personal factors that may not tie up with this label, such as; being a middle class, privileged student, as witnessed in many cases. Their assigned victim status enables the SJW to be absolved of any personal responsibility. With this cloak of victimhood, they are able to call out all men or white people, purely because they are oppressed and by virtue of this, are unable to be a misandrist or indeed a racist.

It is by no means a revelation that people who are less developed in terms of diplomacy, resilience and people skills gravitate towards such a movement. It carries little risk, you can gang up on a single speaker, shower them with nasty tweets, retreat to your safe space after a trigger warning and declare an incoming microaggression to your dean. If you are narcissistic this is also perfect, you can metaphorically sniper your political opposition, all in the safety of your morally pristine ivory tower, thus not receiving a narcissistic injury in return. Outstanding! All this would be relatively bearable if it was limited to academia, but alas, we are not so lucky.

There are many examples of the cult of identity politics seeping into everyday life. We can start with the former Director of Public Prosecutions of the Crown Prosecution Service, Alison Sanders. It could be argued that Sanders utilised the CPS as a crusading tool, redirecting limited resources to focus on violence against women and hate speech. The former DPP was responsible for many victim-focused reforms, including the definition of a hate crime, which states; “any crime experienced by the complainant as motivated by hate”. Interestingly, during the last couple of years of her tenure, a series of rape cases collapsed. It had transpired that police and prosecutors had failed to pass key information to lawyers defending the men. This lack of ‘due process’ is what can occur when an ideological quest overrides the search for justice.

In Nottinghamshire, UK, unwanted sexual advances and unwanted verbal contact with a woman can now be recorded as a hate crime. The problem with the term “hate crime” is, it is purely subjective and, therefore, open to abuse. Across the Atlantic in Canada in 2017, bill C-16 was passed, meaning someone could be prosecuted for not using the correct gender pronoun for a person’s subjectively determined “gender identity”. In Brighton, UK, kids are now being taught that both boys and girls can have periods. The whole area around gender and sex is highly contentious and effectively pits science, based on rigour, peer review, evidence and objectivity against emotion, feelings, subjectivity and the idea ‘I feel, therefore, I am’.

Gender and sex are key areas where the Enlightenment collides with postmodernism and judging by the government orthodoxy in many domains Foucault et al. are winning. The primary concern with regards to basing society on subjectivity, is that it is potentially ever changeable, this makes it exceptionally difficult to create and enforce laws, such as hate crime. For example; An ugly guy walks up to a girl and starts talking to her, she might find him detestable and feels threatened. Under these rules, this conceivably could be called a hate crime and for the bloke no matter how well intentioned, he could find himself in trouble. However, a good looking guy could approach the same woman and say exactly the same words but this time, it could be well received. Neither guy has been offensive or violent, but one of them (lets call him Elephant Man) could end up being questioned by the police. Does that feel like a fair use of the law and resources to you?

It is this uneven handed use of the law, as demonstrated by many college Title IX  proceedings in the US during the Obama presidency, that is a major cause for concern. Another campaign doing the rounds currently is “believe women” following sexual harassment or rape allegations. Their is an obvious danger behind this. It instantly biases any following investigation in favour of the accuser. Surely police departments all over the world can provide an environment that allows the person to share their perception of events without siding with them. For “believe women” to be effective, it must demand that women never lie and furthermore, never commit crimes, otherwise it’s a flawed premise. By promoting this we are asserting that women are morally superior to men at all times. Judging by the likes of Myra Hindley, Rose West or Joanna Dennehy this is patently untrue. Moreover, high profile false rape allegations such as the Duke Lacrosse team or Biurny Peguero also severely question this moral superiority theory. Just like men, women lie too, for a variety of reasons.

joanna dennehy
Joanna Dennehy

It makes absolutely no sense to enforce laws and rules that govern society based on a certain perception of a group as a whole. This is especially true, if the group in question is not 100% consistent. We hear from people on a daily basis, talking about white privilege or male privilege. Just an idea, but how about we look at what is occurring at an individual level, rather than writing off masses of the population via gross stereotyping. Identarians can get quite irate if they feel an individual for instance is stereotyping someone regarding gender identification. Yet, they are quite happy to put people in sociological boxes merely for traits that cannot be altered. Crucially, group stereotyping is what this whole identarian ‘belief’ system is built upon, it is the very core of their ideology, but makes no positive practical sense.

To point out how ludicrous this is; a black, middle class, well educated, relatively rich, woman, who has had no direct oppression, from a happy home, can be viewed as oppressed. In contrast; a white, ex-military, homeless man, with PTSD, with no formal qualifications and no support system, can seen as privileged. If this does not strike you as some sort of a scam, you are either benefitting from this in some way, or you are so blind with identarian doctrine that you have lost the ability to critically think. Which of course is the whole point of postmodernism, to appeal to emotion and subjectivity. It’s this loyalty to ones team, providing the power over government, media and society that allows, individuals like Professor Suzanna Danuta Walters to have an article published in the Washington Post enquiring, “why can’t we hate men”? A couple of weeks ago the American Psychological Association, published guidelines outlining the dangers of masculinity. This was nothing short of an overtly ideological exercise, using one social justice buzzword after another (see the link for original document).

Last week Gillette felt the need to jump on the bandwagon, releasing an advert imploring men and boys to sort their masculinity out. This has generally been lauded by the mainstream media, desperate not to stray from the feminist narrative. It’s worth noting, this is not in isolation, anti-male rhetoric is the social norm and is excepted in so called polite society. For instance, the Melbourne café who charged men 18% more, because of the supposed ‘gender wage gap’. Men are repeatedly told how to behave, when to speak (mansplaining), how to sit (manspreading), when it’s OK to talk to a woman, what to say and so on. The overwhelming percentage of men are not violent, do not rape, do treat people with respect, do act against bullying and the list continues. But if you’re trying to neutralise the very masculine traits that helped to build the physical world, that make up the majority of individuals who keep us safe, who love competition and do many of the dangerous jobs that keeps life ticking along, guess again.

For those who still buy into identity politics and in particular feminism, you need to have a serious chat with yourself. At this moment, the Social Justice movement currently feels emboldened, it has governments, media and much of society eating out it’s hand. Now feeling buoyant after #metoo, there is a huge offensive against masculinity, of course, not the bad men in society who it will never have any affect on, but ordinary men like many reading this. Right now, this is not a gender war, as only one side has turned up. It’s more like a massacre!

 

 

 

 

 

 

 

 

 

Why identity politics makes the left an easy target.

It doesn’t take long, particularly on the internet to realise that the ‘right’ are winning the war of the narrative. Video after video on YouTube are shown, viciously demonising varying antics from SJW’s. Some are baseless cheap attacks, while others are more thoughtful, with some examples displaying more than a kernel of truth in them. From the infamous Trigglypuff a student who blew a gasket at the University of Massachusetts Amherst, during an event, to identarians walking out of a speaking event. This was latter stunt occurred when evolutionary biologist Heather Heying mentioned anatomical differences between men and women.

Unfortunately, these so called activists really don’t help themselves, or more precisely the left in general. This last apparently controversial nugget of information, mentioned that on average men are taller than women. Such malicious utterances triggered outrage among the SJW’s in the audience, who promptly stormed out, damaging the audio equipment during their theatrical exit (see below). Displays of tantrums and looks of utter disbelieve following offerings of, at times innocuous information have been witnessed on campuses all over the western world. In truth, I don’t really care if these science denying lunatics want to believe in the ‘blank slate theory’, ‘intersectional theory’, ‘structural violence’, flat earth stupidity or pink unicorn theory. What I do take issue with, is when these shenanigans are used against the non-narcissistic left, who genuinely support a better world for everyone.

Unsurprisingly, the politically right lurching media, particularly within social media, latch on to these escapades and then depict the protagonists as mainstream leftist supporters. They are shown as proof, that the left are indeed crazy, that they can’t be trusted and are determined to socially engineer society. Sadly to a large extent they are closer to the mark than I would care to admit. SJW’s are primarily adherents of postmodernism, where emotions, feelings and lived experiences are viewed as more important than objectivity, logic, critical thinking and science. In this topsy turvy world, the perception of the receiver is given far more credence than the quality of information being conveyed. This is the gift that keeps on giving for the conservative media such as Fox News. They repeatedly use this material to discredit not only identarians, but the entire left, as SJW’s repeatedly do their work for them.

In the US, the left to many is considered to be focused entirely on identity politics. Neoliberalism has now prevailed for four decades and the fight against economic inequality has mostly been unsuccessful. Bernie Sanders was a prime victim regarding this obvious lack of interest concerning the fight against economic inequality. It was clear that the Democrat party leadership was far more interested in installing a woman as President, rather than someone who demanded a recognisable change to the status quo. At the top end of the supposedly left leaning parties such as the Democrats, Labour (UK, Australia and New Zealand) for the last 20 years, the fight has been on the battlefield of social justice. Now, identity politics has gravitated to the nonsensical, for example; laws covering unwanted verbal contact from men, to the life threatening fight against manspreading on public transport. The level of absurdity has suddenly been turned up to ’11’ (see Spinal Tap for details), allowing the political right to seize the moral high ground.

Once upon a time, the left fought for everyone no matter what your background was. It’s clearly understandable why the left historically battled for minorities, as they are the most likely to be disconnected from society. Initially, identity politics fought for the big groups, African American’s (US), gays and women. The aim was to undo historical wrongs, by gaining support and working through our varying political systems to secure rights. These noble intentions gradually gave way to politics of narcissism and self regard. Issues of self interest have become increasingly prevalent and for this cult the personal is very much the political. Western feminists often don’t care about women in say Saudi Arabia, who truly are second class citizens, nor do race activists have much empathy towards other marginalised ethnicities.

In contrast to today, the left could always pride themselves on looking outwards and assessing what needed to be done for the common good. There have invariably been groups with special interests such as; nuclear disarmament, anti-war and the environment. But these issues were not about the self and encouraged the individual to engage with the wider world. As students in particular, became increasingly identity conscience there was a shift from issue based movements to self-based movements. This is the central reason I don’t consider this group to be on the left. What’s urgently needed, is a common goal to bind people together, such as fighting for economic inequality, that is if we want to make a tangible difference in this world.

I would guess that there are many people from the ‘old left’  who shake their collective heads in dismay when they read about SJW stupidity on a regular basis. Much of the old left are socialists of one form or another. Predominantly concerned about the destruction caused by capitalism or more precisely neoliberalism, towards large swathes of the population. In recent times many on the left have also been deeply disturbed by climate change and how this will pan out for them and for future generations.

Unconvincingly, SJW’s repeatedly claim they’re socialists or communists without ever having a clue what these ideas truly mean. It would appear that the only requirement nowadays, is a T-shirt of Ché Guevara, thus providing you with a backstage pass to socialism. Incidentally, I place myself firmly on the left mainly because of my opposition towards massive economic inequality, which is statistically linked to; poor health outcomes, increased crime levels and an inability to access quality education for all. All of these issues have been thoroughly investigated and researched. But scarcely do you hear any SJW’s ever discussing these problems.

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Within the myopic worldview of an SJW, the world’s social ills are solely related to genitalia and skin colour. This is irrespective of education level, current employment status or social standing. If you belong to a so called minority group, you have the right to call yourself oppressed and therefore, are eligible to apply for citizenship to the Kingdom of Victimhood. Conversely, a white, middle age man, ex-armed forces, who’s sleeping on the street with possible PTSD can be labelled privileged by middle class, identarians. While the man’s only crime may be a lack of melanin and male genitalia.

My biggest worry is, to accomplish anything within our so called democracy, some form of consensus is required, something that glues the masses together. At this tipping point, ideally anger, frustration and vitriol would be aimed at the ruling elite, neoliberalism and people who rig the game in favour of themselves. Not too long ago the left was more united, disagreements from varying factions existed, but the overall idea was broadly agreed. Identity politics in contrast is divisionary, it doesn’t seek to bring people together, it creates a pecking order based on arbitrary parameters. It makes no attempt to charm people into the fold and it outwardly endeavours to alienate people, using a criteria we can do nothing about. This behaviour adds yet another layer of disharmony, therefore, making life ever easier for the powers that be, to maintain a firm hold on society.

Just in case you are missing my not so subtle point, SJW’s are not socialists or on the left. Of course the right leaning media will push the lefty SJW spin, as this is a good way to launch an attack on us. Individuals such as Jordan Peterson continue to ramble on about concepts such as ‘Cultural Marxism’ in a way to demonise all on the left. Granted Peterson can sound persuasive at times for the disaffected, but to link concepts from Marx to what the right describes as ‘Cultural Marxism’ is a stretch, bordering on a barefaced lie. Although, credit where credit’s due, it is another masterstroke linking identarians with the left through Marx.

So what is Cultural Marxism and does it exist? The story begins in the early 20th century, when the socialist revolution failed to materialise beyond the USSR. Marxist thinkers of the time primarily Antonio Gramsci and Georg Lukacs endeavoured to make sense of this. They suggested that culture and religion undermined the commoners desire to revolt. It was thought that the solution would need to investigate; universities, schools, government bureaucracies and the media, so that cultural changes could be implemented from above. This particular baton, was then taken up by the Frankfurt School, who concluded that the way to dismantle capitalism was to blend a bit of Freud and some Marx together. The idea was that workers were now not economically oppressed, but were made compliant through sexual repression and other social conventions. It was surmised that that the problem wasn’t just capitalism, but family, gender hierarchies, religion and race.

There is glaring error with this synopsis. Marx did talk about oppressed and oppressors, but always from a class perspective. This slight of hand from the right, which suggests that descriptions of gender, race and sexuality is spoken in the context of Marxism is disingenuous at best. Identity politics does not have it’s roots in Marxism, but more accurately in postmodernism. In fact postmodern thinking, like it’s SJW adherents, almost completely neglects class. This intentional connection of the two lefts ‘economic’ and ‘identarian’, serves the right very well, despite being concocted from a fable.

Unfortunately for the economic left, ‘identarians’ are a strong influential group, which can be witnessed in numerous universities. They are also heavily supported by many influential politicians, such as Justin Trudeau. Just note the amount of laws that are now being implemented, that not only support, but favour the so called oppressed. For SJW’s the patriarchy, white supremacy, rape culture, transphobia and imperialism is the very air that they breathe. Far from being linked to Marxism, this is undoubtedly a postmodern creation; Foucault, Derrida and Lyotard being the primary actors. This ideology has spawned spin-offs such as; intersectional feminism, critical race theory and queer theory. Postmodernism has very little to do with economic inequality, apart from the occasional anti-capitalist sound bite. But the merging of the two philosophical factions with little in common, is a stroke of genius from the right.

Sometimes I wish SJW’s were coalesced into a single entity, in the form of a ‘baddy’ from the James Bond movie Goldfinger. In this situation all I would need to do, would be to push the ejector seat button under the gear stick flap of the Aston Martin DB5 and poof…….no more identarians to weigh the left down. Sadly this bunch are more akin to leeches, sucking the life out of a once coherent section of politics and equally the joy out of life. Doubtless, because the left is saddled with narcissistic, victim obsessive, self interested, fanatics, we will continue to be on the defensive, against the right. The left will also find it difficult to seize the moral high-ground from them. Not because they are bathed in moral superiority, but because the left’s weakest link, notably SJW’s are the ball and chain around the left’s leg. Both the conservative and libertarian right ideologies are riddled with flaws; morally, economically and socially. But the left metaphorically haven’t got a leg to stand on, if we don’t clean house soon.

The libertarian and conservative right are now laying claim to the mantle of “defenders of free speech”. In reality the only free speech they approve of is the stuff they agree with, which is no different to SJW’s. We can witness this at the very highest levels of government, such as, every time Donald Trump smears journalists, denying them access to the Whitehouse. Or when he prevents the Environmental Protection Agency from providing information on climate change. But then again, SJW’s disable any ascendency or potency of a coherent argument to challenge these indiscretions, every time they no platform disagreeable invitees. These actions are often conducted under the infantile suggestion that speakers can make students feels unsafe and threatened. Meanwhile, SJW’s often forcefully try to disrupt events held by groups with differing views (see the first video).

Shutting down opposing views is thoroughly counter-productive, I want hear my opponents and debate them, because conservative and libertarian arguments are often weak. In a world with an ever growing population, looming climate change, global poverty and economic inequality, we can no longer consume our way out of trouble. Nor can we use meaningless metrics like GDP as faux markers, denoting how far we’ve come economically, when it only relates to a minority of people. For our species to survive and hopefully flourish, we can not allow a tiny proportion of the world to dictate terms to the rest of us. Inevitably, for the left to succeed with this message, we need to get into the Aston Martin, flip the gear stick flap and press the red button.