Greed is good, and all that bollocks: Why we are more egalitarian than we think.

Since the advent of capitalism on steroids in the late 1970’s and early 80’s, we have been force fed a narrative that human beings are inherently competitive. This conveniently fits with the neoliberal economical and political ideology that dominates western civilisation. Thatcher and Reagan in particular, painted a bleak one dimensional picture, that life is the “survival of the fittest”, that there was no such thing as society, just winners and losers. Scientists wrote about “selfish genes” and popular culture suggested “greed is good” in an effort to normalise this behaviour. The question is, are we no better than primates who battle for dominance or is this fiction simply packaged as fact in an effort to justify political decisions and cement capitalism as the only feasible system.

Contrary to these views, it is worth pointing out that of the 200,000 years or so our species has existed, it is estimated that only 5-10,000 of these have included a society arranged in a top down manner. A hierarchical structure driven by dominance is not the default setting we are often led to believe. For tens of thousands of years, anthropological research highlights, that groups known as egalitarian hunter gatherers were the norm. Although this is well known by academics in this field, rarely does this information seep into the mainstream media. On the contrary, people are still very much inclined to believe that humans are competitive and self serving.

In an anthropological study reviewing 24 relatively recent, hunter-gatherer communities, it was found that food was shared, not just as a reciprocal action but in order to support those in need. This is distinct from primates, where the dominant individuals often eat first, with subordinates generally only consuming what’s left. It’s important to recognise that this equality highlighted does not depend on a set of genetic features, rather it is held in check by ‘counter’ or ‘reverse’ dominance strategies. Any individual seeking dominance and control was opposed by the group in order to protect themselves and their personal autonomy. Groups were generally united against anyone who appeared too domineering.

Anthropologists such as Professor Christopher Boehm studied these factors, examining data from 48 egalitarian societies investigating how they maintained their particular society. It was discovered that the motivation for egalitarian societies was a basic dislike to being dominated. Selfish and Alpha male behaviour was strongly opposed by the group using mild to moderate methods such as; criticism, ridicule and open expression of disapproval through ostracism, exclusion and death at the opposite end of the spectrum. It was thought that egalitarianism was considered a moral principle, therefore, this type of society consciously, purposefully and assertively maintained it.

Due to these communities actively subscribing to these principles most decisions were made by consensus. Individuals who were unselfish and helpful, were chosen more often as sexual partners or were generally valued in cooperative activities, as opposed to the less social who were regularly shunned. This is thought to have led to a selection of people who were genetically predisposed to pro social and public spirited behaviour. Reasons for this pro-social behaviour are simple, organisms that work together tend to survive. Not only this but inequality leads to instability within a group, leading to conflict.

Decision making was decentralised with no chiefs and organised violence between groups. There were no pervasive ideas of private property, therefore, no need for territorial protection. This way of life was also chronicled by the first European colonists in the early 17th century. It is now considered by some anthropologists that egalitarian communities are not constructed necessarily out of some form of inherent moral purity, but more likely a social choice. One that was utilised for thousands of years in a method to increase their chances of flourishing. So what changed?

It is proposed that humans have lived in a hierarchical society led by the privileged few for about 5000 years. One plausible view by anthropologists; Julian Steward, Leslie White and Robert Carneiro suggests that major changes occurred when society turned to agriculture in order to provide more food for an ever expanding population. It is surmised that this culminated in a surplus, with a need for managers and specialised roles. In turn, this led to stratified social classes.

This idea has been expanded upon, offering that certain self-aggrandising individuals exploited this surplus in an effort to ascend the social ranking system. In relation to groups, it is thought that improved coordination plus division allowed complex societies to out compete more egalitarian ones. This eventual uneven distribution of resources benefitted some more than others, becoming an ingrained feature of society. The arrival of agriculture and trade resulted in private property, inheritance and larger trade networks, only compounding any economic advantages a small number had attained over others.

Despite this, these views still fail to explain fully our deeply stratified modern society. There are numerous theories abound implying that inequality is in some way a favourable trait that cultivates efficiencies, inspires innovation and increases chances of survival. In contrast, a Stanford University study found that unequal access to resources is a destabilising force which increases the chance of group extinction. Two models were used, one using wage inequality, while the other utilised wealth distribution, but the results turned out similarly. In this study and as chronicled in historical events, unequal groups spread in search of further resources. In history this has been documented in the form of colonisation or the invasion of other nations.

All this indicates that, far from inequality spreading because it is conducive to survival, the demographic instability it creates leads to migration, conflict, cultural extinction and physical extinction. In the late 19th century the term homo economicus arose as a criticism to the underlying concepts of self interest, a theory proposed by among others John Stuart Mill. Mill characterised humans as primarily self interested with traits including;

• Flawless rationality – making decisions in a perfectly rational manner without the influence of bias.
• Unlimited cognitive capacity – ability to process any amount of information, regardless of quantity, quality or the complexity.
• Access to perfect information – access to all information needed to make a required decision.
• Narrow self interests – only interested in helping themselves.
• Focuses on maximising utility and profits – primarly the goal is to maximise utility as a consumer, or profit as a producer
• Preference consistency – preference and goals remain relatively consistent over time.

Although now heavily criticised, the narrative underpinning homo economicus is still pushed by governments, corporations, the media, as well as the ruling elite, but often more surreptitiously than previous decades. In the UK during the late 70’s and early 80’s Margaret Thatcher relentlessly and blatantly espoused the idea of individualism, while Reagan pushed a practically identical dire ideological agenda in the US.

In an article published on the website Evonomics, Blair Fix claims that free market ideology, which neoliberalism is based around, consists of a double lie. The first lie offers that the central tenet which postulates acting selfishly maximises the wellbeing of the group, an idea Multilevel Selection Theory disputes. Suggesting, there is always a disconnect between the interest of a group and the interest of the individual within the group. However, for groups to be successful, they must temper the selfish behaviour of individuals, often in the form of punishment.

Secondly there is the age old neoliberal untruth that free market ideology leads to freedom and autonomy, this is often espoused by US libertarians. On the contrary, the evidence declares that it actually cultivates greater obedience and subordination. Free market ideology which promotes individualism is not about freedom and liberty at all, but the accumulation of power. Power according to the author can be split into two; freedom from and freedom to. The former focuses on restrictions such as; freedom from discrimination. This prevents someone from discriminating against you. Secondly, freedom to centres around power, suggesting freedom is a ruse to command people. For example Jeff Bezos is free to run Amazon.

If free market ideology and imbedded individualism really amounts to the accumulation of power, this must surely be linked to an increase in hierarchal structures. What has been noted in the US at both the governmental level and within corporations is hierarchies have expanded. Free market idealists claim to be mortal enemies of the government and yet as regulations have loosened government has grown. One theory is that the free market is not as effective as claimed, needing more and more regulations to keep it viable. Libertarians would probably claim the opposite, offering that increased governmental interference has led to such inefficiencies.

What can’t be denied is the growth of hierarchies in private businesses. Here corporations do not use free market ideology, but multi layered stratified structures, with the complexities of these often proportional to the power accumulated. At this point we can ask ourselves a question; does free market ideology do the opposite of what it claims? Rather than freedom and autonomy, it appears to promote the accumulation of power and an increase in hierarchy.

We must also think about who promotes and attempts to normalise free market ideas? It’s certainly not the small business person. On the contrary, it tends to be owners of huge corporations, like the Koch’s or Jeff Bezos, all in an effort to consolidate money and power. These people are not promoting freedom for all, but rather a way in which they have freedom to command and control others. Along with the bogus notion of ” trickle down economic”, “freedom and liberty” is one of the biggest lies told by ruling elite in order to control the masses, thus promoting unabashed greed while normalising individualism.

Given current worldwide issues including; a pandemic, global warming, a rapidly expanding population, decreasing natural resources and perpetual wars it’s worth considering what Gandhi said.

If ever there was a time to work together, discovering better ways of doing things, unearthing our innate hunter gatherer within ourselves, now is the time. As a society we need to prevent our more narcissistic, selfish, greedy and individualistic members from dictating the terms of our existence, while fighting back in an effort to create a society that works best for as many people as possible.

Corbyn’s suspension and the death of Labour as credible opposition.

Yesterdays suspension of Jeremy Corbyn in the aftermath of the Equality and Human Rights Commission report, signals a culmination of a 5 year witch-hunt in order to remove the former Labour leader. Mr Corbyn was suspended from the Labour Party following comments in relation to the EHRC report stating “anyone claiming there is no anti-Semitism in the Labour Party is wrong”, but “the scale of the problem was overstated for political reasons by our opponents”. By “opponents” he primarily means adversaries within his own party.

This tireless campaign to oust Corbyn, resulting in the suspension of him from the party has lasted half a decade and has been thoroughly documented on numerous occasions. Furthermore, this hasn’t just centred around anti-Semitism, with further accusations of him being an IRA sympathiser, a Russian stooge and even a Czech spy. However, it’s the anti-Semitic narrative that has stuck and caused the most damage.

Attacks on Corbyn have come from multiple directions, but mainly from the media, the UK establishment and opposing factions within the Labour Party. Without doubt, Jeremy Corbyn threatened a sizeable shift towards left wing policies, proposing the biggest shake-up in decades, thus, the establishment coalesced in a desperate effort to defeat him. Ultimately, anti-Semitism was chosen as the vehicle to derail Corbyn eventually leading to his political demise. Despite a distinct lack of evidence confirming that the Labour Party is inherently anti-Semitic, this tactic gained traction and in the end produced the desired effect.

Jeremy Corbyn is without doubt the most maligned Labour MP of recent times and was the most targeted party leader in history. Major players within the party bureaucracy made it their mission to destroy Corbyn from the inside, while business elites, Tories and the media pursued the same goal externally. Insider treachery and betrayal was highlighted in a leaked report, documenting that senior members of the party HQ repeatedly sabotaged Jeremy Corbyn’s bid to become Prime Minister in 2017.

However, looking at the bigger picture regarding this recent suspension, undoubtedly this is another blatant attack on the left from the Labour Party’s right wing. At a time when the UK’s patently cruel and vicious government is systematically destroying peoples lives, the Starmer led Labour Party is using this to purge the left from their ranks. This is clearly actions of a controlled opposition, a party which is more intent on waging an ideological war within the Labour Party than holding Johnson and company to account during a pandemic.

I mention controlled opposition simply because Labour’s continued infighting, it’s reluctance to challenge the Tory government, to fight for discernible systematic change is a definite victory for the seemingly permanent neoliberal state the UK inhabits. The ruling elite hold all the cards in order to maintain the status quo; money, power, government and the media, while all the left can possibly hope to achieve is obtaining support from the masses.

The game of the elite has always been to divide and conquer. So, while we are fragmented; the homeless will multiply, the poor will go hungry, worthwhile well paying jobs will become scarcer, the working class will become poorer and more people will die. Meanwhile, the 1% will accrue ever more riches and power, leaving the rest to fight over the scraps off the table, while being told to be happy with it.

Class warfare: Crusher’s obesity slur, an attack on our poorest citizens.

In her latest bout of verbal diarrhoea, National Party leader Judith Collins appears to be playing to her support base, claiming obesity is a “personal choice”. Furthermore, she announced that there will be no government plan to tackle obesity in New Zealand if she becomes Prime Minister. Crusher emphatically declared that people needed to take personal responsibility for a situation that she considers entirely of their own making.

This callous rhetoric will be music to the ears of the affluent, self-obsessed big business types, supporters of small government and those who think the ‘free’ market has all the answers to our problems. These are the kind of people who boldly claim that any economic successes are due to their ability and hard work. All the while, conveniently ignoring that most financially successful people are often recipients of an excellent education, have good societal connections and receive a large chunk of luck (or cash) along the way.

What’s more disgusting about this recent tirade is, I strongly suspect Collins knows very well that obesity is a complex mix of biological, psychological and social issues. Alas, facts are presently of no concern to Collins as she continues in her attempt to awaken an vocal angry section of middle New Zealand, sick of both Jacinda Ardern’s compassion and perceived high taxes. An irate group who want Queen Judith at the helm, delivering ever vanishing taxes, miniscule public services, the ability to buy their 50th rental property without any financial penalties and the freedom to exploit others all in the name of profit.

Make no mistake, Judith’s outburst was directed at the poor and our most precarious in society. What’s undeniable is obesity has strong links to economic inequality, something which Collins would be sure to increase if ever elected. It has consistently been documented that countries with reduced economic inequality have less obesity. A factor that has been replicated in the US, between more and less equal states. When comparing nations using BMI as a measure in adults and income inequality, the US obesity rates are above 30%, while Japan a more economically egalitarian society sit around 2.5%. Sadly, similar patterns have been observed in children both internationally and between states of the US.

During Crusher’s ill informed rant, she simplistically boiled the whole issue down to calorie intake and personal responsibility. Although, it’s well worth acknowledging that calorie intake is notably higher in more unequal societies. However, calorie intake and exercise are only a part of the story, people with a long history of stress respond to food differently from people who are non-stressed. Stressed people deposit food around their body differently, primarily around the middle and lower abdomen, with those people being particularly vulnerable to obesity associated illnesses. Moreover, stress can contribute to an increase in food intake, while altering food choices, often consuming more fats and sugar. Collectively we know this as comfort eating, which we utilise as a way of coping with changes in our physiology when stressed.

Neoliberal parties such as National in New Zealand have helped to create a society that fosters uncertainty at the very basic level for many people. This includes, job insecurity, unaffordable housing or rent, unsustainable wages and a society where levels of participation are strongly linked to income. Life is undeniably more stressful for the poor, a view documented through Maslow’s Hierarchy of needs. A person who is unable to meet the very basic requirements is unlikely to flourish. Not only has the prevailing ideology of neoliberalism cultivated this type of society, National are hell bent on sustaining it, while sticking the boot in to the most vulnerable for their questionable coping strategies.

Judith Collins has made it abundantly clear in the run up to the election who her policies will benefit the most, which unsurprisingly is the rich and big business. ‘Profit over people’ is an often used slogan, but in this case it is a perfect fit. She is willing to sacrifice Labour’s reserve COVID fund to give temporary tax cuts that will mainly benefit the rich. Collins is also claiming to be on the side of farmers by scrapping regulations designed to protect the environment. This she offers will allow farmers to achieve better outcomes, most likely at the expense of the environment for future generations.

As the campaign has progressed Crusher has become ever more desperate, this week suggesting that Labour would implement the Green’s proposed wealth tax policy. As much as I would welcome such a plan, the idea here is to strike fear into the hearts of middle New Zealand. Her dog whistle allegations are devoid of any truth, but will have likely pricked up the ears of right wing, economically stable boomers, by calling it the “wealth envy tax”.

The choice is obvious, if you are a narcissistic, well off, self absorbed type, who believes all your success is the product of your own skill and hard work, crack on vote for Collins. If you have a fetish for stern matronly figures who have all the compassion of stage 4 bone cancer go ahead, put two ticks for National. Furthermore, if you believe that the more impoverished end of society have nothing but themselves to blame and that this is just a natural order of things, firstly you may be a psychopath and secondly Judith probably has everything you are looking for in a leader. However, if you are none of the above and have even the slightest regard for other people please stay away from National, they’re seriously bad for your health.