After over 50 years of cunningly dodging villains such as Blofeld, Scaramanga and Goldfinger, Bond has finally met his match, succumbing to the all powerful force of identity politics. This slippery foe has a chameleon type appearance and tentacles in every facet of society. In all honesty, it was only a matter of time before James Bond would get the snip. After all, he epitomises everything that is despised by identarians. Primarily, he’s a white male, therefore, encapsulating unadulterated toxic masculinity, misogyny and colonialism all while masquerading as a functioning alcoholic.
Over the years the Bond franchise has developed a politically correct sheen to deter PC complainants, but clearly this ultimately wasn’t considered enough. Certainly not in western society, which readily promotes positive discrimination in an attempt to create a ‘diverse and fair’ society based on identity markers in which we have very little control over. Incidentally, I haven’t witnessed too much from identarians protesting for equal representation on oil rigs or for front line soldiers, miners and garbage collectors.
Around the world we have perpetual wars, chiefly ignited by countries in the west (the US, UK), massive overall poverty, climate change inaction and general economic inequality. However, judging by the focus from the identarian left, it appears that ensuring that more middle/upper class women become CEO’s or politicians and sorting out bathroom usage for transgender people, are much more pressing issues than poverty, wars and climate change. Meanwhile in Hollywood ‘affirmative action’ is a top priority in a quest to concoct utopian levels of diversity. At the same time, out of touch millionaires like Meryl Streep who basically pretends for a living tell the minions how they should live their lives.
These identarian crusades are generally devised by middle class, bourgeois, allegedly educated people to benefit, guess who? Of course, the middle class, bourgeois, supposedly educated. I think we can safely file these grievances under “S” for self serving. It goes without saying that we need to be respectful to one another and look after each other. But looking at the amount of child poverty, homeless people or senseless killings around the globe we are failing miserably on all fronts. In contrast, many people with relatively comfortable existences partake in rampaging offensives, heroically ridding the planet of “wrong think”, all so they can be less offended when traversing that tricky thing we like to call life.
This brings me back to Bond. This is a fictional character, initially created in a time where we had quite a different set of social norms. Although 007 has morphed into an increasingly 21st century friendly character over time, viewers do not watch Bond films to obtain an accurate depiction of history or society. Most people are quite capable of watching Dr No for example, in the context of the 1960’s without requiring a “trigger warning” prior to the movie. Likewise, if I watch for example Superman, I know deep down human’s can’t fly, even with a red cape. Therefore, I don’t require some form of an alarm to remind me not to throw myself out of the bedroom window while wearing a bedsheet. It’s fiction people, if you can’t put it into perspective, maybe you’re not fit to function in the world.
It’s not as if identarians support a realistic representation of life through movies, otherwise James would probably keep his job. The Secret Intelligence Service (MI6) in 2013 published a document regarding diversity, in particular about attracting more women into the service. Call me Mr Picky, but when it comes to state security, I want the best people for the job. Personally I don’t give a rats arse what they identify as. Although, at the time of the report out of the 12,000 employed by the SIS 37% were women.
I would hazard a guess, however, that in the field where Bond is supposed to operate, that number would be substantially lower due to particular attributes required for the job. I would also surmise that as 87.2% of people in the UK are white (2018), the chances of an operative in the field being a white fella is fairly high. Therefore, James Bond I would offer is a pretty good representation of a UK SIS field operative, but this is clearly not good enough for Hollywood.
So what is this identarian offensive about? Well within the liberal Hollywood bubble, re-hashing films or in this case a franchise, in the name of ‘diversity’ is currently “en vogue”. It requires no creativity and the hope is, it will attract a different type of audience, raking in more money for essentially the same film (although often not as good, think Ghostbusters). I propose that we can classify this practice as spectacularly lazy film making. Surely, if women in Hollywood are asking for stronger acting parts wouldn’t they prefer challenging female driven storylines and characters, rather than an old recycled male role?
This recent trend in movie making during the #MeToo era appears set on rewriting film history and the placement of female actors in formerly male roles. These movies present themselves as some weird cathartic experience for identarians. Any trace of masculinity and whiteness must be eradicated at all costs, regardless of when a film was made, the societal norms during that time or any context within the film itself. It must be stressed that the new 007 character, who is indeed a black woman is obviously not playing James Bond. Although in a non-binary world maybe I shouldn’t be so presumptuous. Rather she is taking over the mantle of 007, which I would guess is a prelude to the eventual demise of James Bond, with the future of the film franchise being simply known as 007.
Diversity it would seem is code for the revision of history, which was undoubtedly dominated by men, and in the west white men. Because of this, men are often portrayed as the ultimate privileged group, the last demographic that is fair game for ridicule and sometimes hate. The reality for many is much different from the social justice narrative. Men make up 70% of homeless people, over 90% of workplace deaths (UK 2018/19 95%), while the vast majority of people killed in combat are men (Iraq 97.5%), women are 35% more likely to go to university than men and men complete suicide at an approximate ratio of 3:1 or 4:1 in the anglosphere compared to women (dependent on the country examined).
So forgive us, if many men don’t buy the privilege theory fantasy. Undoubtedly, there are a tiny minority of very rich and powerful men who pull multiple strings, but these are not representative of all men. Most men have much more in common with their dog than the likes of Bill Gates, Jeff Bezos or Hollywood’s Ryan Gosling . However, the white male privilege fable keeps us all at each others throats, while a tiny cabal stay in control of the important stuff, laughing all the way to their yachts on route to their private islands.
I’ll nail my colours to the mast right from the start. I am primarily a Libertarian/ Democratic Socialist, mainly in tune with the works of Rosa Luxemburg and Mikhail Bakunin. I certainly agree with a more civil path to implement change. You could say a peaceful revolution, and no that isn’t an oxymoron. I strongly suggest that we must have direct democracy on every conceivable level. The class struggle and the fight against suffocating economic inequality is vitally important.
We need a message and a reason to bring people together, such as the quest to end neoliberalism and grotesque inequality. For me this makes sense, as someone who also has a strong utilitarian streak, this would have a positive affect on the most amount of people, regardless of their identity. This is why I reject identity politics, because it fragments society and counters discrimination with more discrimination. So the question is, does Antifa who claim to fight fascism, represent me, the majority of the left and the working class?
The simple answer is no. Violence rarely solves anything and cannot create a stable platform for long term democracy. On both sides of the political spectrum, something that has been created on the back of hostility generally requires strong arm tactics to maintain it. This has been witnessed in the Soviet Union, China, Cambodia, Chile, Argentina and Palestine. If your starting point is violence it can only escalate in a desperate attempt to keep control.
So who are Antifa? This is essentially a difficult question to answer, because it is generally used as an umbrella term. Plus they are a fairly secretive bunch. On the whole Antifa have claimed the moral high-ground and yet they attack people who offer no physical threat to them, only a difference of opinion. When I looked on the Portland Oregon Antifa group, called Rose City Antifa, I saw a malleable use of language and an abundance of double standards. Even by their own admission, fascism is difficult to define. So let me help them out, because it surely must be difficult to fight something you can’t define. Here’s Merriam Webster’s crack at it;
Definition of Fascism
Often capitalised: a political theory, movement, or regime (such as that of Fascisti) that exalts nation and often race above the individual and that stands for a centralised autocratic government, headed by a dictatorial leader, severe economic and social regimentation and forcible suppression of opposition.
A tendency or actual exercise of strong autocratic or dictatorial control early instances of army fascism and brutality – J.W Aldridge
In contrast, Antifa’s FAQ’s page makes for exceptionally opaque reading regarding a definition of fascism. It is wordy and yet doesn’t actually say a great deal. The term fascism has been broadened to the point of being a meaningless catch all term. In effect fascism seems to be, whatever they choose it to be. If you ignore their ideology and focus on their actions you could be forgiven for thinking they are describing themselves. The “FAQ’s” section is littered with hypocrisy and inaccuracies, which are clearly used to justify their warped existence.
As an example, they claim that fascists are hostile towards Enlightenment values, which is hard to argue against, however, many of the issues Antifa fight for are antithetical to these very values they claim to defend. The Philly Antifa group offer that they defend Trans rights, which is fine, but much of the trans argument is not based on the values of the Enlightenment, such as; science, logic and objectivity. In fact the very nature of self identification is subjective and not grounded in any scientific rigour, such as the notion that sex and gender is on a spectrum. These ideas share more common ground with Postmodernism, which incidentally strongly opposes the Enlightenment.
There is no argument that Mussolini was a fascist, so too was Pinochet, General Videla could also claim the mantle of a full blooded fascist. A man who headed the Junta in Argentina, who among other generals oversaw the disappearance of 30,000 people between 1976 and 1983. But these are not the sort of characters Antifa are targeting. In contrast Antifa’s victims fail to occupy the same lofty and frightening fascist credentials of the men mentioned above.
Their recent assault on photojournalist and Quillette Editor Andy Ngo would seem to support the suggestion that this is less about halting fascism and more about preventing any dissenting voices to emerge. Without doubt Ngo has been a vociferous critic of Antifa, but quite clearly posed no physical threat to them whatsoever. For his troubles, he received punches to the face, had his equipment stolen and a milkshake thrown on him (which seems to be the trendy tactic of identarians these days). In the end, this cowardice attack landed Ngo in the emergency room with head injuries.
On the Rose City Antifa website, these ‘moral guardians’ claim to do battle against xenophobia, racism and homophobia and yet Andy Ngo is a gay, Vietnamese man. It would appear Mr Ngo is the wrong kind of homosexual son of immigrant’s. All this strongly infers Antifa’s moral claims are flimsy at best and more likely blatant lies in an effort to legitimise their violent actions. I fail to be convinced that Antifa possess any principled convictions, only a childish desperation to get their own way, like a petulant child.
Antifa is claimed by the right wing media to be made up of Marxists, Communists, Stalinists and any other ‘ist’ they can possibly dream up on Fox News. This is all done generally without any knowledge of what Marx even wrote about. This group I would hazard a guess, would be happy to be connected with such ideologies, feeling it would add some form of credence to their misguided cause. Both sides appear content with these convenient labels and so the idea of Antifa being on the far-left has stuck. However, when we dig a little into a couple of Antifa’s webpages, the idea of a proletarian Antifa carrying the fight to fascists and the bourgeois doesn’t ring true.
On the Philly Antifa site, their front page suggests they “are in direct conflict with Racism, Homophobia, Sexism, Anti-Semitism, Islamophobia, Transphobia, and all the over flavours of Fascism”. Firstly, if you direct you gaze back to the definition of fascism, most of these issues, although distasteful, uncivil, and surely scary if on the receiving end of such bigotry, they are not directly connected to fascism. Secondly, on any of the Antifa sites I’ve browsed their is no mention of fighting for the working class, securing workers control and abolishing capitalism. This is an important point, as this crucially was Marx’s main thrust.
Marx’s primary work (unsurprisingly called Capital) consisted of critiquing capitalism to the nth degree. However, confusingly for a supposed leftist group there is no sign of a counter narrative calling for a push against capitalism on their sites. Undoubtedly, according to the content of their websites this appears to stir little interest among the ranks of Antifa. In fact their main objectives could be considered centrist/3rd way goals, as championed by Tony Blair, Bill Clinton and Justin Trudeau in Canada. Obviously these areas that they mention as their core issues, are unsavoury and it would be great if we could live in a world where discrimination of any sort wasn’t a factor, but equally these views don’t constitute fascism.
Third way politics headed by people like Tony Blair presented identity politics as a way to combat societal views considered unacceptable in his idea of a utopian world, while deflecting the populous away from the fact he was a neoliberal disciple. Democrats and Labour Parties around the world suddenly found themselves with a new enemy to rally against, primarily anyone who didn’t think the same way as them. Meanwhile, the likes of Blair and Clinton continued to deregulate the financial sector with little resistance. This neoliberal blueprint has since been handed down to successive Prime Minister’s and President’s. During this time, the disenfranchised working class have been labelled public enemy number one, for not subserviently going along with this masterplan.
It seems apparent that Antifa has more in common with the corporatist status quo, than they would care to admit. Incidentally, they only seem to have resurfaced since the arrival of Donald Trump. This is significant because many workings of the government have changed little since Obama’s departure. For example the US have continued with their usual aggressive foreign policy. Of course, Trump is a narcissistic, sexist, bigoted idiot, who has no moral integrity, uttering anything so that he can maintain power. However, Antifa are more concerned with this loud mouthed political puppet, rather than the government machinery that continues to perpetuate massive inequality, climate change inaction and endless bombings of sovereign nations.
I have a very strong suspicion that Antifa are comprised of middle class, relatively well educated, financially comfortable, identarians and are the attack dogs of the liberal elite. This political class have recently been rejected by the working class, in the form of Brexit and the election of Trump. With many people voting against both Hilary Clinton and the chance to remain in the EU. This maligned group are now labelled as a conduit for hate, therefore, a seemingly appropriate target for these masked thugs. Cunningly, conflicting or opposing worldviews have been rebranded as hate, providing a justification for such violence.
This slide from a differing point of view, to suddenly branding an opinion as hate is known as concept creep, where definitions broaden and behaviour that is less extreme is suddenly considered dangerous, such as ‘problematic’ opinions. It’s this very idea that supports the notion that “words are violence“, leading to punishment, which includes no platforming, censorship or violence. This is then passed off as a valid response and classified as a form of self-defence.
Far from being defenders of the free world Antifa are authoritarian and these self-proclaimed arbiters of morality silence all murmurings of dissent in any way they see fit. This includes the shutting down of free speech, peacefully or otherwise. On the Rose City website this group admits that it is no fan of free speech, describing it as “not applicable”. They would also prefer the state to take a back seat when tackling far-right views or fascism, so that these vigilantes can directly confront transgressors. This is worrying as Antifa clearly have no idea what fascism is, making fighting it I would imagine, pretty tough going.
Equally disturbing, is the leeway mainstream media grants this group, playing down or at times openly supporting their actions. This should be seen as a red flag, signalling that this is not an anarchic left wing group, but a violent wing of the liberal elite, emboldened by selective mainstream journalism. The media regularly seem very keen to report that Antifa has a long storied history, all in an attempt to add a shred of legitimacy or decency to their questionable cause. This again is an effort to silence detractors, implying that if you are against Antifa you must be in support of fascists. Joe Rogan recently described them as middle class, privileged kids doing cos-play. I think they are slightly more dangerous than that, primarily because they hunt in packs, pick soft targets and make up the rules as they go along.
Does Antifa speak or act for me as a self proclaimed member of the left? Absolutely not. Do they support and protect the working class, the traditional core of the left? Not even in the slightest. They are defending the capitalist status quo, under the pretence of activism. Antifa are bourgeois, middle class, privileged thugs and bullies. They are more outraged by regrettable but relatively isolated incidents of racism or sexism than a system that has created a despicable level of inequality. This political ideology of neoliberalism is strongly connected to poor health, rising crime rates, sub-par education, a planet that is collapsing from over consumption and a precession of never ending wars.
Antifa has a myopic moral perspective, protecting dubious theories such as intersectionalism. They preach an authoritarian, puritanical, doctrine that has a religious quality to it, demanding full obedience at all times. As a group they fail on every conceivable level to protect and support the working class, the homeless and the powerless. All the while, endeavouring to do everything within their power to control how we act, what we say and how we think.
The left as it was once known is withering away. Of course there are pockets of resistance, the much maligned Jeremy Corbyn and his supporters being a prime example. There are certain politicians who show signs of leftist principles based on the pursuance of economic equality, who then feel the need to balance it up, succumbing to the pressure of identity politics. This is principally because many of the identarian left also make up the rank and file of Bernie Sanders (US), Jeremy Corbyn (UK) and Jacinda Ardern’s (NZ) supporters. To ignore them would be committing political suicide, in a world where winning is paramount to implementing any sort of change within the ‘democratic system’.
This erosion of the economic left has occurred from many directions, from within and indeed externally of the leftist citadel. In the mid to late 70’s Keynesian social democratic policies were running out of steam and so entered Thatcher in 1979, with an individualistic ideology known as neoliberalism. This is a brutal system of capitalism that had been waiting in the wings for the day Keynesian economics eventually spluttered and finally collapsed. Thatcher began an overt attack on the working class, that still persists today, as she laid to waste any remaining industries, selling them off at an alarming rate, for the rich and middle classes to benefit from.
The ‘Iron Lady’ made no attempt to hide her disdain for any semblance of a community, as the UK miners can attest to. The UK and also New Zealand a little later from 1984 entered a rabid world of competition and consumption, where more was better and if you didn’t succeed, you only had yourself to blame. Sadly today, this attitude is considered the societal norm across much of the world, where people fight for whatever metaphorical scraps are left on the table. Neoliberalism for many is the only political system they have ever known. With this in mind it’s not surprising the left with a more collectivist, traditionally compassionate perspective struggles to gain traction among the wolves of capitalism.
It makes sense that right wing policies from the Conservatives, Republican’s and National would attempt to manipulate the working class to gain more profit for their mates, but these attacks also occurred from inside “camp lefty”. Bill Clinton and Tony Blair made it clear that they were switching targets in the 90’s, coveting the middle class vote. While the relaxing of financial restrictions, such as Glass Steagall in the US echoed these sentiments. In the UK, Brown and Blair allowed the banks ever more leeway, contributing to the financial crash of 2008.
To appease their newly found middle class and professional class voters, these disciples of the “third way” focused on social justice concessions. This fight for rights for minorities was music to middle class ears, who had little money worries, just everyday dilemmas such as; where to go on holiday that year, or whether to build a summer house or install a new kitchen. Meanwhile, industry after industry was decimated and areas such as the North, the Midlands and South Wales, became one huge call centre, up until these jobs were inevitably shipped off shore, leading to even more unemployment
Now in the UK, the gig economy (bullshit jobs to you and me) account for 4.7 million workers, doubling in just three years. These jobs possess sparse workers rights, no paid holidays, little security and often requires employees to take on two jobs to cover the bills. This is not a basis for a secure society, but the disparity between the haves and have nots can be witnessed in voting habits. Starting with Blair and Clinton, these traditional working class parties gave up on the very people they were supposed to represent, in search of a less grimy class of voter. This societal neglect has since been returned with interest by the working class, in the form of Brexit and the election of Trump.
The middle class and lefty elite’s reactions on both sides of the pond, was to blame the very people who been shafted for decades, calling them xenophobic, racist or just plain dumb. I’m sure victim blaming is a massive taboo among the identarian left, but alas, maybe they are just the wrong kind of victim. In centrist, middle class land, the gender wage gap (which is a dubious statistic at best) and the crusade to get an even 50% of men and women in all high powered jobs, seems to be on the forefront of the identarian mind. Often they are people who come from very comfortable backgrounds, have attended university, possess very little life experiences, but insist on taking the moral high ground, but chiefly only on issues that directly concern them.
Maybe, just maybe there isn’t enough women who want to be CEO’s in top corporations to make up the 50% quota, or even MP’s or engineers for that matter. Lets be honest, who would blame them, CEO’s are often “Alpha Male” narcissists, who put their life and family on hold, working 80 hours a week for the sake of financial success, both theirs and the company’s. Incidentally, I have never seen identarians protesting to make up 50% of oil rig workers or other dangerous jobs. It also becomes eerily silent when highlighting areas women dominate, such as education (60% are of university graduates are women), new graduate medical students, psychology and publishing.
I am using this as an example to show the disconnect regarding the priorities of middle class, bourgeois, educated, professionals and the working class. Who’s main preoccupations are centred around feeding the kids, paying the bills, debts and getting decent work. If we look at “Maslow’s Hierarchy of Needs“, many working class people are desperately trying to get out of “Maslow’s Cellar”. While the champagne identarian pretend socialists are focused on growth needs, self-actualisation and trying get into the penthouse. To the centrist middle classes (who often classify themselves as left), the working class are an eyesore, an inconvenience and an enemy of civility. Personally, I would describe them as being crapped on from a great height, repeatedly for 4 decades and who are increasingly desperate for change.
The problem is, the working class have little representation. Most unions are toothless and throughout the western world working class MP’s are as rare as “rocking horse shit”. In the 1920’s 70% of Labour MP’s in the UK came from working class backgrounds. Since the 1980’s this has plummeted to today’s figure of just 8%. The powerless clearly lack any representation from people who can actually enact change. We are now awash with career MP’s, who are more interested in keeping their positions, with little experience outside of the political bubble. This is significant, in a recent study it was shown that working class MP’s have much more interest in welfare policies than careerists. In contrast these professional politicians are increasingly likely to adopt policies for political or strategic reasons in order to win over swing voters and ultimately elections.
None of this is set to change, as the working class will continue to be marginalised, silenced and underrepresented. In all likelihood this group will continue to avoid traditional left leaning parties such as Labour and its ilk. Despite Jeremy Corbyn’s hard work in this area, many people from the working class still consider Labour and the Democrats, as not representative of their values and concerns. The legacies of both Clinton and Blair are of course huge reasons for their warranted mistrust. I will conclude by suggesting that this has been a purposeful act by the right wing, the centrists, the media and the identarian left in order to quash working class concerns, while elevating their own self-serving agendas.
Question, how long does it take for a discussion on Facebook to turn into a childish name calling competition? Minutes, seconds, instantaneously? If you are on the left of Genghis Khan you are labelled a far left, snowflake, commie bastard and if you are considered to be on the right of Leon Trotsky you are considered an alt right, fascist, Nazi pig. There are absolutely no shades of grey in this equation. The overriding mentality suggests you are either with us or against us and if you are the latter, you don’t deserve an opinion because you are a worthless piece shit. At which point ends any faint hope of an adult conversation.
This is played out everyday on social media, in parliament, college campuses and the workplace. You have to devour the entire menu from either the rabid fascists or the commie bastards, otherwise you must be a troll and therefore, should be hung in the main square at noon. Only the team you favour is entitled to free speech and not everyone is allowed a platform or even a viewpoint. Looking at the state of political discourse, this polarisation is intensifying and doing democracy (what’s left of it) no good whatsoever. Below is a protest against Warren Farrell’s appearance at the University of Toronto in 2012, the event was discussing men’s issues, such as suicide. Apparently this wasn’t acceptable to the intersectional puritans.
Most people don’t agree with everything a political party serves up, but often we choose one which aligns with our beliefs, ideals and morals the best we can. This is quickly becoming “out of fashion” as a puritanical political ideology is starting to take over throughout the west. If for example, you show reservations regarding the effectiveness of modern day capitalism in certain quarters, you are suddenly lectured about how the Soviet Union and China was a failed experiment, killing millions of people, while probably being accused of supporting gulags and mass murder. In contrast, if one displays any mild dissent for example, on college campuses towards identity politics, you are immediately branded a misogynistic, racist, knuckle-dragging Neanderthal, who probably voted Brexit and is Nigel Farage’s favourite real ale drinking buddy.
My examples hopefully sound absurd, but this absurdity is only matched by the lack of sane dialogue and nuance as witnessed in most political arenas. This ideological segregation leaps out at me, primarily because I don’t tick all the boxes of the self-ascribed modern day lefty. I am unashamedly an economic lefty, I believe economic inequality and poverty caused by runaway capitalism is primarily our biggest issue. It affects crime, social cohesion, health provision, education, the environment and foreign policy (aka constant war). Conversely, I view the identarian ‘left’ with it’s rigid all or nothing doctrine and it’s attempt to regulate societal acceptability as deeply disturbing.
Both sides of the political aisle, predictably, doggedly stick to their assigned media echo chambers. In the US, Fox News is the word of God (or indeed Rupert Murdoch), while on the left MSNBC is often the liberals choice of propaganda, ceaselessly proclaiming yet another rehashed Russian/Trump accusation. In the UK political allegiance is chiefly grounded in Newspaper outlets; the Daily Mail, the Telegraph and the Sun tend to cover the varying classes of Brexit voting, apartheid supporting, right wing, sabre rattlers. While the Independent and the Guardian cater for the permanently outraged, woke middle class, remain voting, snowflakes, who are convinced they are the most enlightened human beings ever to have walked the earth. Negligent posting of any form of media outside of your scope of bigotry is punishable by death, or at the very least an accusation of being a despicable troll, rather than an independent thinker.
Newsflash, just because you may read articles outside of your political realm at times, does not mean you are going to wake up one day the very antithesis of the person who went to bed that night. It is perfectly OK to challenge yourself with speakers and commentators you may not ordinarily agree with (in my case someone like Jordan Peterson). It is good to test what we believe, weighing up the information at hand, refining our ideas and sometimes, lo and behold changing them. This is indeed how we grow, develop or even strengthen our long held ideals. Picking a side and blindly sticking with it regardless of any changes that may have radically taken place within that group, such as Blair’s Labour years, is ludicrous.
As a society we seem to know less and less about our political opposites, yet we have ever stronger opinions about them. We often call for resignations, impeachments and no platforming, not necessarily in relation to what they stand for, but a caricature of what they represent. In the US the Democrats have spent over two years trying to build a case against Donald Trump regarding Russian interference in the 2016 elections. The allegations are baseless, but it appears easier than trying to work out why millions of working class white folk voted for him, without referring to them as racist and xenophobic.
The same can be said for Brexit, rather than acknowledging that millions of people particularly outside of the South East, have not benefitted from a system that has been at one with Europe for decades. It’s clearly more satisfying and simplistic to vomit ad hominem’s from a great moral height on the minions down below. Otherwise Remainer’s will have to recognise that neoliberalism either in or out of Europe will not help the working class and no amount of name calling or shaming is going to change that. Unfortunately this working class disenfranchisement has resulted in support for Semi-Gods (yes that’s what I said) such as Donald Trump and Nigel Farage. When society refuses to listen to its largely ignored, powerless members of the community, they may not protest like bourgeois, middle class know it all’s complete with face paint, but they will try to force change through the ballot box.
I would like to leave this piece with a message of hope, but I desperately fail to see one. Social media will make it increasingly easier for people to display more antagonism towards each other, typing the next line frantically before they have even read the previous reply. Papers sell more and people will watch more if we are perpetually at odds with each other. There will certainly be no solace found within these purveyors of propaganda, who stoke the daily fires of hate, purposefully spewing vitriolic hyperbole and division.
Finally political parties will do whatever is necessary to win and if it benefits society, it will be more luck than judgement. Billionaires will continue to influence big business, economic decisions, as well as national and international policy. In the other class hemisphere, the identarian left will endeavour to redefine societal norms, deciding what we can say, write and think. So as along as the two factions never meet in the middle, government will be delighted and the populous ever more divided.
As the days go by, I’m finding it increasingly difficult to declare myself as someone from the left. Although deep down I know this is where my politics and morals lie. This is a not a change of heart on my part, but a concerted effort by the mainstream media and right wing politics to redefine what being on the left actually means. I am one of those ever increasing number of people who are bewildered, confused and lost politically. The left has moved from trying to reduce socio-economic factors, towards a type of politics deeply focused on race, gender and sexuality. This can be witnessed all over the anglosphere; Australia, Canada, US, UK and New Zealand.
It is important to note that within these listed countries, radical changes to the political/economic status quo is completely off the table and has been replaced with politics of the self. This appears to enthuse millenials for the most part, who according to Dr Jean Twenge show traits of elevated narcissism. These concerns which are also studied at many universities, are largely known as “grievance studies” and sit within the realm of identity politics. Does that mean people from shall we say, the economic left are opposed to combatting issues of discrimination? Of course not. But, I and many like me would prefer all people do well, regardless of genitalia configuration or melanin levels. Currently, if we do not subscribe to identarian extremism we are lazily considered racist, sexist and anything else with ‘ist’ on the end.
Economic lefties generally suggest that most of society’s issues have their roots in embedded neoliberalism. This hypothesis can be measured, it’s objective and largely based on logic. It is this preference to objectivity over subjectivity that gives this point of view legitimacy. Using economic inequality as a major cause of concern will bind large groups of people together, with a common goal. To affirm this, many studies have been performed linking this specific problem to poorer health outcomes, decreased educational standards, an increase in crime rates and a decline of social mobility. Plus, neoliberalism with it’s dedication to eternal growth is systematically destroying the planet, as a miniscule cabal become ever richer.
In contrast, rarely do you see placards held by the identarian left protesting climate change, economic inequality, absolute poverty or permanent wars around the world. In days gone by, the left was often thought of as one big umbrella, fighting for a better life, unifying as many people as possible. The bulk of its supporters were from the working class, who generally did much of the hard graft for little pay. Along with the unions it was the aim of the left to increase living standards across the board. It was irrelevant what your background was, all were welcome in the fight against the ruling elite. It was a message that was inclusive and appealed to many people, pulling people together. In contrast, identity politics seeks to prise society apart, ranking groups on perceived oppression, based on a criteria we can do very little about. This proportioning of the blame is clearly not a strategy that is going to galvanise people to foster positive societal change.
The left regularly placed extra emphasis on minority groups, mainly because they were at an increased risk of being disenfranchised. But this isn’t nearly enough in this new political dawn. As decades of people attending “grievance studies” classes have been told, they are oppressed and the white, cis, man is unreconcilably privileged. This treatment of so called oppressors bears a striking resemblance to original sin, albeit without any chance of redemption. This perceived dynamic, disregards any influences from economic status, education, actual direct acts of oppression or other periods of individual agency. On the contrary the group that you are identified with reflects all that there is to know about you. All this seems to lead towards a path of internalised hatred and a lifetime of guilt for the alleged oppressor.
There are many reasons why the left are almost universally linked with identity politics and the thousands of SJW crazies seen on YouTube. Firstly in the US where much of this occurs, there is no economic alternative plan. The politics of both parties are generally neoliberal, the only differences are chiefly tax levels and the Democratic Party embrace of identity politics, plus false narratives such as the gender pay gap. These alleged systemic issues are often based on shaky studies and poor stats, but are conveniently used to push a divisive acceptable discourse, thus serving the purpose of government.
We have to consider that the people pushing for this identarian mandate are on the whole empowered, middle class ‘educated’, relatively economically comfortable women, who have reasonable connections and a developed network to have their voices heard. The poor and the homeless have none of the above and are reliant on advocates to have their voices heard. It therefore, is of no surprise who obtains more airplay and what agenda is purported as the most pressing issue. After all, over 70% of the homeless are men, but their sex alone is enough to have them labelled as privileged. This is a ludicrous state of affairs, when you consider Maslow’s Hierarchy of Needs, the homeless fail to have their very basic concerns met, yet overblown issues about gender pay equality and the push for more female CEO’s appears to be more important.
Marginalised segments of society such as ex-forces personal who find themselves on the streets have very little in the way of support. It’s a group that find no compassion from many, in particular identarians, who view these men as the epitome of ‘toxic masculinity’, the scourge of humanity and a source of the world’s problems. Many of these men suffer from PTSD, die prematurely or have severe psychosocial issues, but absurdly defining all 700,000 gender identities is considered more essential. The majority of this silent population come from working class backgrounds with very little opportunities, hence why they joined the military, often at a young age. Any claims of SJW’s being wholly compassionate is a sick joke, similarly to the right who only support the rich, identarians only advocate for people who are a reflection of themselves.
For the right wing, linking identarians with the left is a stroke of genius. It rolls all of their enemies into one big bolus, making it easier to digest. Identarians, Marxists, Democratic Socialists, Libertarian Socialists and the like are lumped into one big mass and labelled ‘Cultural Marxists‘ by people such as Jordan Peterson. This is all done without any in depth of knowledge about Marx, but it allows the right to direct their vitriol in one direction, rather than having to deal with trivialities such as nuance. Countless websites, blogposts, YouTube videos have all helped to demonise anyone to the left of Mussolini. Interestingly with the left identarians penchant for narrow, puritanical rule making and their obvious opposition to free speech, I’m not sure if Benito would more likely find a soul mate within this group, rather than an adversary.
The mainstream media certainly gains from a brand of politics that is split along identity lines rather than economic issues. Just six corporations own the vast majority of media outlets in the US, while the UK and NZ witness similar monopolies. It is certain that the global corporate behemoths complete with power hungry billionaires do not want the ‘great unwashed’ to critically think about any alternative economic and political systems that may lead to their demise. It is in their interests to perpetuate an acceptable narrative, thus quelling any dissent the populous may have regarding the current system. This fragmentation of a coherent opposition to neoliberalism allows this political and economic zombie to continue down the road of self destruction.
Turning against unbridled capitalism should be our most immediate common goal. The current system is one that only benefits a minority. While those who have not gained but still support it clearly lack the imagination to realise something better for themselves. Now that identarians have accepted the moniker of the ‘left’ or even ‘far left’, provided by their foes on the right, maybe the word ‘left’ is devoid of any meaning. In contrast, our unifying ideas need to be clear and full of substance. A dramatic change in our political and economic ethos is the only way to enrich the most people, allowing them to flourish and contribute to society in a meaningful and sustainable way. What we name ourselves is largely irrelevant, but as always it’s open to discussion.
If you’ve ever read 1984 you will have encountered many slogans used in the book such as; “ignorance is strength” or “freedom is slavery”. To people observing from the outside these phrases appear simply as contradictory. However, anyone having the misfortune of living with this type of indoctrination day in day out may view them as reminders or part of a spell designed to seep into your sub-conscious, influencing your actions. Social Justice Warriors use words in a similar way primarily to manipulate or create a powerful narrative, here’s a selection you my have heard; “words are violence”, “safe space”, “hate speech”, “invalidating my existence”, “woke”, “problematic”, “my truth”, “creepy”, “microagression”, “toxic masculinity” and “white privilege”.
Both sides of the political fence routinely use these methods, but for the identarian left it is essential and a major tool of control. This political faction doesn’t revel in the luxury of money and the option of lobbying like the oligarchs of the right or the corporate left. Therefore, social control is imperative in order to implement their ideology. If a group can control the boundaries of acceptable language, this will in turn guide which thoughts are considered acceptable and which are not. In summary the identarian left is very much adept at mind control. More importantly this group ascribe themselves as the morality police, pushing an intolerant and puritanical worldview, based on total subjectivity.
This movement is a belief system that has a religious feel to it. Their churches are college ‘grievance studies’ departments. What is created is a sacred area holding ultimate power over the moral direction of both the academic institution and students alike. Social Justice preachers stand in the pulpit at the church of intersectionality, while delivering their sermons from the gospel of Jean Francois Lyotard or even Michel Foucault. In truth, what we witness are poorly educated professors, who are graduates of these departments, rising through the ‘ranks of the woke’ while regurgitating a particular set of beliefs.
These gatekeepers of ‘special knowledge’ are held in high regard by often impressionable, young women, who are drawn to this area of study. This can be viewed as a process of confirmation for these disciples, who have convinced themselves that they are victims of a harsh and cruel world, one which should revolve around their every whim. In this sense college operates as no more than a very expensive echo chamber. A place to peddle subjectivity, unfounded beliefs, and an anti-scientific doctrine with no space for critical thinking. Questionable ideas such as Derrida’s deconstructionism, Foucault’s musings on power and Lyotard’s criticism of empirical evidence, have chipped away at any notion of truth, thus the age of ‘lived experience’ is upon us as the gold standard of all knowledge.
Like all powerful groups, what is required to recruit believers and to dupe outsiders is a believable story. As with all good tales, it has to evoke emotion, reality is not necessary but it is essential to resonate with its target audience. Language embedded within this narrative sets the tone regarding what is considered civilised and indeed permitted within society. What is also crucial is an amplifier, in order to reach as many people as possible with their message. For this they have a willing ally in the form of mainstream media and their billionaire owners, who are keen to use this as distraction to divert attention from the real issues notably neoliberalism. So what is the story that has captivated, mainstream media, government departments, grievance studies students and even Hollywood?
Like many tales it’s simple, or more accurately life has been simplified for the simple minded. Our multi-faceted, complex, highly evolved distinctive features that make us unique, have been whittled down to things we can do nothing about. Our special blend of good, bad and indifferent, abilities and traits formed from a combination of nature and nurture are suddenly reduced to melanin levels and genital configurations. Individual assets, experiences or any contributions to the world in this subjective supposed utopia account for nothing, nada, zip.
If you are a white, heterosexual and male (like me), you are a sinner and there is nothing you can do to secure forgiveness. No amount of saving lives as a healthcare professional or educating our kids or even pulling people from a burning building, as a firefighter can shed the mantle of privilege placed upon your shoulders. You are riddled with “toxic masculinity” and considered a piece of shit by the high moral priestesses of grievance studies academia and you better just live with it.
To keep the moral sinner on their toes, identarians like many tribes have created their own language, designed to detect, socially isolate and destroy non-believers, often purposely annihilating their careers. This parlance is also used to excuse identarians from any undesirable actions they may perform, while creating mechanisms to silence dissent. One such method is akin to playing god and principally centres around victimhood, a strategy used extensively by intersectionalists. By announcing certain groups as oppressed based on skin colour or genitalia, regardless of whether they have actually experienced oppression, allows them to decide who is good and who is bad. Ironically identarians use all the tools of stigmatisation to achieve this; othering, labelling and stereotyping. But all in a good cause right?
Identarians have created the word “woke” suggesting that they are somehow the enlightened ones. This of course is not supported by any evidence, but rather we are told it is “their truth”, thus immune from any form of critique. Furthermore, by occupying the role of victim it is considered that vitriol and hatred can be administered outwardly without complaint. In a recent article, academic James Lindsay offered that “identarians repeatedly claim the final word, as people who have lived oppression (real or imagined) cannot be questioned or overruled, and their proclaimed truths are, therefore, considered final”. This logic (or lack of), produces another linguistic web, rendering any form of disagreement impossible. However, if dissention does occur, this subsequently provides further proof for identarians regarding the potency of privilege and oppression.
The Social Justice establishment has created and implemented widely accepted word play guarding them against criticism and to admonish them from any irrational, violent and frankly thuggish behaviour. One of these linguistic Orwellian snares is the use of the term “microaggressions“. Being called out, verbally flogged, doxed, no-platformed and socially ex-communicated for an overt disagreement with the identarian rhetoric is clearly not enough . Society in their opinion, should now be persecuted for unintentional transgressions against the church of Social Justice. This poses two severe problems; one is the complete reliance on subjectivity, thereby the same alleged microaggression may illicit a very different response dependent on the recipient. Secondly like most of postmodernism, microaggressions completely disregard the nature of intent, while focusing on emotions and feelings of the individual involved.
As identarians see oppression everywhere, an example of a microaggression could be questions such as, “where are you from”? Apparently this line of ‘interrogation’ insinuates that the person being asked is not from around here. Clearly in the world of SJW’s, this question has less to do with natural human inquisitiveness and more about perceived malicious undertones. This form of control extends beyond what the general public are permitted to say, focusing on the implications of what might be said. In effect, this is an attack on a individual’s thoughts not on the words uttered per se. Taking this a step further, behaviour such as this clearly opens the door for an Orwellian style thought police. Even more disturbing than monitoring conscious thought, identarians are attempting to adopt the role of judge, jury and executioner of unconscious thought.
To protect this bizarre idea, SJW’s employ yet another ‘booby trap’, thus curtailing any disagreement regarding alleged microaggressions. This is achieved by accusing the micro-aggressor of ‘victim blaming’. And so the game of oppression roulette continues. The intended outcome is to silence all open, inquiring dialogue, making society subservient to the wishes of the Social Justice thought constabulary. This link contains an example of suggested microaggressions and the alleged message it sends. It was published by the UCLA ‘grievance studies’ faculty. It’s fair to say that documents like this highlight how untethered from reality these people really are.
In Social Justice land any hostile language, conflicting words or aforementioned microaggressions are not just considered insulting, but are viewed as violent, contributing to trauma. The phrase “words are violence” is worryingly being accepted in society as a universal truth. This is yet another Social Justice mechanism of coercion, that has gained traction, allowing the church of Social Justice to “strike great vengeance and furious anger” on unsuspecting sinners. This reasoning proposed by psychologist and emotional researcher Lisa Feldman Barrett goes something like this; chronic stress can cause physical damage, no argument there. However, she continues proclaiming, “if words can cause stress and prolonged stress can cause physical harm, words can cause physical harm”. This logic suggest A causes B, B causes C, therefore A causes C. With this in mind her conclusion should be, words cause physical harm, not violence.
This “words are violence” strategy achieves a couple of things; firstly by ‘believing’ this allows identarians to lay claim to reprisals on the basis of self defence. Which is exactly what has occurred in numerous US colleges, a direct physical response to a verbal disagreement. Examples of this were played out at Evergreen State College, Middlebury College and UCLA Berkley. Secondly, the use of a disproportionate and aggressive response to a contrary opinion will likely convince many people to keep their views to themselves in public, effectively closing down free speech.
This silencing of free speech is a classic identarian tactic. Professor of English at New York University Ulrich Baer defended identarians, proclaiming in an article written in the New York Times, “when those views invalidate the humanity of some people, they restrict speech as a public good”. In this piece Baer is proclaiming that speech can invalidate the humanity of entire groups of people, when all the listener has to do is reject the idea and humanity remains whole once again. If somebody punched me in the face, I would undoubtedly label this as an act of violence. In contrast, as uncomfortable as being lambasted may be, they are and always will be words for which do no direct physical harm. The recipient may feel, upset, hurt and some words may have a lasting psychological effect, but it is still does not equate to violence. My suspicion is this conflation is intentional, allowing in the mind of an identarian an opportunity to respond in an heavy handed manner.
The ultimate game-plan for the identarian left is to prevent anyone opposing their puritanical version of morality. The jewel in the crown for identarians is the development of the concept “hate speech” and furthermore declaring themselves as moral arbiters. This restriction of free speech may have, at one time been used to curtail bigotry and bullying, now it is primarily used to stifle any hint of opposition. Identarians invariably weaponize these regulations to shut down disagreeable speakers, destroy careers and at times justify violence. Even the laws around hate crime in places such as the UK are so vague and malleable that it effectively allows anything to be viewed as such. The Crime Prosecution Service in the UK defines a hate crime as;
“any offense that is perceived by the victim, or any other person, to be motivated by hostility or prejudice based on a person of disability or perceived disability; race or perceived race; religion or perceived religion; sexual orientation or perceived sexual orientation; or someone who is transgender or is perceived to be transgender”.
What ideas of hate crime and indeed hate speech suffer from is “concept creep“. It is argued that notions such as; bullying, trauma, mental disorders, addiction and prejudice, now encompasses a much wider range of phenomena. In effect what is observed is an expansion of meaning, reflecting an ever increasing sensitivity to harm. Nick Haslam Professor of Psychology at Melbourne University proposes that the broadening of terms used to explain events is known as horizontal creep. Whereby, the behaviour qualifying an incident as abuse has become over time less extreme, this is referred to as vertical creep. In no way is this to condone any form of abuse, but to acknowledge that the boundaries have become elastic, vague and potentially unhelpful.
As an example we’ll use bullying, the meaning has expanded into; online behaviour, workplace conduct and forms of social exclusion that doesn’t actually target the victim with hurtful actions. Being excluded from a group of friends in this sense can now be described as bullying. Behaviour that was considered less extreme than once typical acts of bullying, now lie within these new boundaries. Haslam calls this vertical creep, stating that this behaviour does not need to be intentional or repeated, nor is it required to occur in the context of a power imbalance.
Descriptions of trauma are also detaching themselves from any form of objectivity, as the recipient is now sole determiner of the meaning, thus providing further evidence of moral relativism. Trauma now encompasses a multitude of events from distress following wartime experiences, through to childbirth, sexual harassment and even a relationship breakup. Here’s a definition from the US Government’s Substance Abuse and Mental Health Services Administration;
“Individual trauma results from an event, series of events, or set of circumstances that is experienced by an individual as physically or emotionally harmful or threatening and that has lasting adverse effects on the individual’s functioning and physical, social, emotional, or spiritual well-being”.
My issue is certainly not to contest that these events can be difficult and contribute to mental health distress, but rather there is a distinct lack of a spectrum or a rational to refer to. Here postmodernism rears it’s ugly head yet again. All trauma from the most mild all the way to life shattering events are now considered on an equal footing, as severity is now decided upon by the recipient. Through this lens, objectivity is seen as archaic and subjectivity holds sway. With all this in mind; a traumatic event does not need to be a discrete moment, it has no requirement to be a threat to life or limb and does not need to manifest to the extent where it would cause marked distress on almost everyone. Neither does this event have to be outside normal experience or cause significant distress within the traumatised person, who merely has to register it as “harmful”. This type of postmodern “word salad” renders any definition of trauma as pointless and begins to strip words of any remaining substance.
Within this piece, I’ve attempted to uncover the linguistic rules and games that most of us are required or forced to play by. They are created to trap, cajole, manipulate, silence, shame and mould society into complying with the moral fundamentalist minority. Here stands a group of people possessing a myopic viewpoint, with limited life experiences and no tolerance for diversity of thought or indeed freedom of speech. To counter this, these puritans only hold power if we indulge them in their stupid, infantile activities and enter into this charade. This is why it is vital to fight for free speech, resisting any invitation to tread into a murky world, whereby words hold very little meaning, while emotion and subjectivity conquers all.
By its very nature Social Justice and in particular the activism that permeates throughout the movement is antithetical to science. These departments who cultivate such ideas are deridingly, but arguably fairly described as “grievance studies”, they underpin Social Justice and are heavily influenced by postmodernism. This philosophy is deeply critical of meta-narratives such as science, suggesting that subjective opinion has more value than empirical evidence. It is useful to view the onslaught on science via the social justice movement as a postmodern assault. Primarily, because numerous theories surrounding identity politics originate from postmodernism, examples being; intersectional feminism and critical race theory.
Science is unable to produce any objective or truthful statements about the physical reality, therefore, cannot lay any claim to universal applicability.
Scientific enquiry is not a value or interest free pursuit of truth that is independent of local culture constraints, rather it is inspired by hidden ideological motivations.
The question must be asked; why is the social justice movement, using postmodernism as an blunt instrument, to pursue science so vigorously? Heather Heying, former evolutionary biology Professor at Evergreen College and wife of Bret Weinstein, simply explains that science seeks truth and truth isn’t always convenient for this movement. This siege on science manifests in two primary ways; firstly there is an external attack on the credibility of science, followed by a secondary insidious infiltration of science via feminist/social justice ‘researchers’.
The predictable first battle for identarians began in the arena of the social sciences. Given that the social sciences investigate areas of complexity such as human interaction and society, it would make perfect sense that this would be postmodernism’s first port of call. Science searches for objective truths, but this is decidedly more difficult given the unpredictability of humans. Nevertheless, the Scientific Method should still form the cornerstone of any social science. To complicate matters, social sciences often have to perform a balancing act between objective truths and interpretation. The more objectivity a research paper entails, the more trustworthy it will be considered. In contrast, if an over reliance on subjectivity is evident, this could inevitably lead to an increase in confirmation bias, with a very real danger of producing erroneous results and the potential to be harmful to society.
The erosion of social sciences due to a concerted postmodern tide started roughly in the mid 20th century. This was characterised by a shift on the see-saw from objectivity to subjective experiences. This change in approach ushered in the concept of multiple realities. In contrast, objectivity increasingly took a ‘back seat’ leading to social sciences being at odds with objective natural sciences. Postmodernism at one stage was only a small part of the social sciences and was primarily utilized as a differing lens in which to interpret the world from, such as from a feminist standpoint. In recent times postmodernism has been catapulted into the forefront, becoming one of the predominant methods in which to view society. This change has spawned whole departments deeply attached to a singular and myopic philosophy.
Postmodernism and by association identarian beliefs are detached from reality. In colleges around the western world Social Justice is purported to be a distinct academic field, presenting with a set of established truths. It could be argued that Social Justice is little more than postmodern speculation anchored by en vogue ‘theories’ such as Intersectionality. Worryingly, these ideas are being touted as a set of universal beliefs accounting for the entirety of the human experience. With this postmodern input Social Sciences appear increasingly interested in tearing down current ideas and objective truths, rather than understanding them. It is an ideology drowning in subjectivity, divorced from the Scientific Method and marooned on self absorbed intellectual islands.
Most of the blame must go to the teaching staff, who are exploiting their students in an effort to propel their own agendas. Many Social Science students will leave college without any firm grasp of the Scientific Method. Students are taught that ‘lived experience‘ is truth, whilst encouraging them to discover what is referred to as “my truth”, which to you and me is commonly known as an opinion. In these hotbeds of wild ideas, good grades are attained by mirroring back to the educator their favoured ideology, without any requirement to critically think. Students indoctrinated in “right think” are generally ill prepared for the outside world, as their entire education is chiefly formed from a particular perspective.
Rather than considering certain ideas such as “Intersectionality” and “White Privilege” as opinions they are purported to be objective truths. Once in contact with the real world, students find that these beliefs can be met with strong opinions that run counter to the 21st century teachings of Social Science. This lack of preparedness is played out on Social Media everyday, as these identarian disciples are ill equipped to debate in a logical manner. Suddenly they discover that people are dismantling their firmly held beliefs, that were obtained in a safe college echo chamber. This for them will feel like personal abuse, these exchanges often culminate in ad hominem attacks in return, such as “Nazi”, “Alt-Right” and “Misogynist”. None of this partisan anger helps to encourage dialogue or an exploration for “the truth”, but in fairness exponents of “grievance studies” are clearly not interested in objectivity or discourse.
For now, we will make our departure from the Social Sciences and look at how the Social Justice movement has attempted to make inroads into the Natural Sciences. Increasingly, the attack on the Natural Sciences has been performed from the inside, rather like a virus attacking the host cell. As Heather Heying stated, identarians are compelled to attack science, purely because it is in conflict with their own belief system. SJW’s including feminist lobbies have spent decades trying to increase the amount of women taking part in STEM. Not only that, but it would appear that there has been a concerted effort from the identarians to change the way science is conducted and moreover the value in which we place upon it.
Once you delve into the murky waters of postmodernism you will discover that many ideas or theories appear to lose value. In this universe you can pick and choose your ‘truths’ as you see fit. An area that ‘gender feminists’ fight to the death on is, the concept of gender being a social construct. This is despite mountains of evidence on the contrary, which I have discussed in depth in previous ramblings. In an attempt to strengthen the feminist claim, ‘feminist scientists’ have tried, with some success to add scientific weight to their ideology. The paper that I will highlight is Daphna Joel’s article published in the Proceeding of the National Academy of Science of the United States of America. This in summary asserts that the differences between men and women’s brains are negligible.
I’ll start, by stating that this paper was taken on face value by the New York Times, The New Scientist and most liberal media outlets. Joel was even invited to talk at TEDx Jaffa. You’ll be pleased to know that this paper has since been thoroughly reviewed by her peers. To begin, let’s make it clear what Joel claims in this paper.
Brains of individual males and females show very little internal consistency in their combination of “male-typical” and “female-typical” features.
Overlap between male and females in the distribution of anatomical traits in specific brain regions is so large, that it calls into question the very idea of gender differences in brain structure.
Firstly, let us keep these findings in perspective, the study only suggests that the structure of the brain is “mosaic”, nothing pertaining to functional differences between men and women. In response to these claims Giudice et al starts off by drawing attention to the questionable methodology. Giudice states that the paper employs an unduly strict criteria for “internal consistency” (brain differences) but a lax criteria for “substantial variability” (brain similarities).
To demonstrate Giudice offers an example using a fictional male, who we’ll call Bob. Bob is tested on a number of sex typical preferences for leisure activities, these are; boxing, construction, golf, scrapbooking, using cosmetics and playing video games. He has no interest in scrapbooking and cosmetics, but is passionate about boxing, construction and golf, however, Bob also does not care for playing video games. Using Joel’s guidelines Bob’s profile would be classed as “substantially variable”, therefore, offered as evidence to display Bob’s brain as a “mosaic” of male-typical and female-typical features.
With regards to the second claim in Joel’s paper, it was noted that the original study did not test how well varying brain features predict a participants sex. Giudice did complete the testing using Joel’s original data, finding that an individual’s sex was predicted through brain features between 69-77% of the time. Furthermore, the multivariate overlap of male and female features based on Joel’s data was a moderate 42% on average, which was considered not high enough to invalidate the idea of overall brain structure differences. Another study by Chekroud et al conducted a multivariate analysis of structural MRI’s for 1566 participants, concluding that “whole brain patterns in brain morphology (structure) can reliably discriminate sex”.
At this juncture it would be fair to mention that despite Joel’s heavily publicised paper, discrepancies between male and female brain morphologies have been comprehensively demonstrated and published in a 2014 meta study. This list is long, so I will leave the finer details of the study here. The point I’m trying to make is Joel’s paper was founded on ‘cherry picked’ data and more than questionable research methods. Not only did it receive a pass from the media, but it was championed by them and declared as a breakthrough in science. It has been thoroughly demonstrated, although contentious in ‘gender feminist’ circles, that biological sex differences do exist. These findings could be used in a positive way to improve health and public policy. Regrettably, politics and ingrained ideology repeatedly obstruct useful science.
When we look at a research paper, it’s important that we note any biases from either the individual or any associated professional ties the author may have. Joel announced that she had no conflicts of interest in her 2015 paper, however, this declaration considering her area of study, appears a little disingenuous. Daphna Joel is heavily influenced by feminism and observing science through this lens. For example she regularly discusses the prospect of feminist neuroscience. Further to this, contrary to having no vested interest, Joel is a member of ‘The neurogenderings network‘. This group states;
“Neurogenderings Network is a transdisciplinary network of neurofeminist scholars, who aim to critically examine neuroscientific knowledge and to develop differentiated approaches for a more gender adequate neuroscientific research. Feminist neuroscientists generally seek to elaborate the relation between gender and the brain beyond biological determinism, but still engaging with materiality of the brain”.
Clearly (cue sarcasm) Daphna Joel and colleagues had no pre-conceived agenda while conducting their studies or critiquing the current body of knowledge. Once recognised, her affiliations begin to shed light on to why it appears she commenced her research with the conclusion and worked backwards. For me, one of the tell tale signs was her uncharacteristically (for a scientist) bold claims. The headline in the New York Times read, “Can we finally stop talking about ‘male and ‘female’ brains”? The answer I suspect is, probably not. These are not the words of an objective scientist diligently following the evidence. The general point of science is, you start with a hypothesis and proceed to disprove this idea, not manipulate the study to bolster a closely held belief.
Recently, medicine has also been on the receiving end of criticism. It has often been accused of being a hegemonic structure of power, while no more valid than Reiki or Homeopathy, implying that all therapeutic methods are equally valid. A postmodern paper by Holmes et al argued that evidence based medicine (EBM) was an example of “microfascism” and proved that health sciences are colonised by a specific research paradigm, which in turn prevents alternative forms of knowledge to surface. In this paper their central criticism is the legitimacy of randomised controlled trials (RCT’s), which are internationally accepted as the highest level of evidence. Alternative forms of ‘knowing’ that the authors allude to, generally manifest in an area called ‘Complementary and Alternative Medicine’ (CAM).
Many enthusiasts of CAM are openly anti-science, they claim that the Scientific Method misses the point of CAM and doesn’t account for cultural diversity. Another claim is that scientific testing is only one of the many ways of knowing and is not necessarily the best. Contrary to this assertion, clinical effectiveness is a falsifiable hypothesis applicable to all interventions. In other words, it simply aims to ascertain whether a particular treatment works or not.
Alternative research methods have their uses, concentrating on anthropological and sociological aspects using for example; intuition or somatic perception. These ideas may well help us understand patients’ beliefs about health, illness and the body, but they cannot inform us which treatment is the most effective for a given condition. The most conclusive evidence available proves that a modality such as ‘spiritual healing’ works as a placebo response. A placebo response essentially is fine and can be powerful, however, all treatments conventional or unconventional possess some form of a placebo affect. It is surely logical to suggest that having a treatment that possesses a physiological effect would be more beneficial than relying solely on a placebo. Forgive me if I appear to be stating the obvious here.
Science is continually under attack and closely regulated by identarians, but they rarely claim that targeted studies are poorly conceived or that the results are questionable. The objections are mainly concerned with the subject matter studied or the identity of the people performing the research. One such contentious area is the ‘Greater Male Variability Hypothesis’. In simple terms, this suggests that more men occupy the outer reaches of intellect on either end of a distribution ‘bell curve’ than women. Darwin observed these traits in many species throughout the animal kingdom, with reasonably consistent evidence being reported in species as diverse as; wasps, orangutans and humans. As a basic observation, there are significant differences in the number of men compared to women in; Nobel laureates, music composers and chess champions, but on the flip side, men make up the majority of homeless people, suicide victims and prison inmates.
Theodore Hill, Emeritus Professor of Mathematics at Georgia Tech University sought to discover why this variability occurs. His paper was written with Sergei Tabachnikoff, Professor of Mathematics at Penn State University and was due to be published early 2018 in the Mathematical Intelligencer. Margaret Wikler, the editor, was untroubled by this potential controversial topic and proceeded to give it her blessing. However, almost immediately after posting a preprint on their website, the duo encountered the Women in Mathematics group (WIM), who warned them that this paper could be damaging to aspiring young women. All efforts by Professor Hill to discuss the content with WIM were ignored.
Following this, the National Science Foundation (NSF) requested that the authors removed any acknowledgement of funding from NSF. This was prompted by two Professors at Penn State University claiming that the paper was “promoting pseudoscientific ideas detrimental to the advancement of women in science”. Later on the same day editor-in-chief of Mathematical IntelligencerMarjorie Senechal withdrew her acceptance of the paper after being challenged by “several colleagues” stating that this paper would provoke “strong reactions”. She clarified that the research had received no scientific objections, but her decision was based on the response the article may elicit.
The U-turn was performed by the journal following a complaint by a senior professor of mathematics at the University of Chicago, Amie Wilkinson. After some back and forth with Senechal, Wilkinson recruited her father, a famous psychometrician and statistician to add academic weight to her disapproval. Long after the Mathematical Intelligencer rescinded the paper, Wilkinson continued to trash the journal and the editor-in-chief through social media. Due to mounting pressure co-author Sergei Tabachnikoff withdrew his name from the research paper, in order to protect his job.
Professor Hill eventually had the paper published via the New York Journal of Mathematics (NYJM), only for it to vanish from the online journal three days later. As it turns out, one of the editorial board members was Benson Farb, who is married to, yep Amie Wilkinson. It transpired that Editor-in Chief Mark Steinberger was effectively blackmailed into pulling the paper by half of the journal’s board led by Farb. Not satisfied, Professor Wilkinson continued her moral crusade, directing her vitriol at the NYJM and the editorial board, threatening to ‘unfriend’ them on Facebook if they did not sever ties with editor Igor Rivin. All this appears more like the insane actions of an angst ridden teenager, rather than a senior professor and yet it worked.
This isn’t the first or I suspect the last time that scientists have been professionally attacked for researching subject matters that identitarian’s consider ‘out of bounds‘. A published study at Brown University concluded that the “exceptionally rapid growth in cases of transgenderism among children and teens is very likely the result of a ‘social contagion'”. This outraged transgender activists, who attempted to discredit the author and the methodology, without really scientifically critiquing it. The article was subsequently pulled by Brown, with many academics since accusing the university of caving in to this group. Ensuring certain potentially uncomfortable areas of study are off limits and the fact identarians are monitoring the boundaries of acceptable academic inquiry is severely disturbing. If you would like to make your own mind up about the paper, feel free to click the link for the original article.
This directs me to my final area of discussion, which I acknowledge is at the more extreme end of science denial. The incident occurred at the University of Cape Town in South Africa. A young student there declared “science is a product of western modernity and should be scratched off”. She continued suggesting science needed to start again through an African perspective, which would include witchcraft.
It could be argued that this assault goes beyond colonialism, as these people seek to tear down universalism. It is true that the majority of scientists during the Enlightenment were white middle class men, but the knowledge that was uncovered goes far beyond identity. Mathematical equations and scientific principles are universal, theories only persist if the results hold, regardless of the place or person doing the testing. This desire to decolonise science is to dismiss all intellectual or social advances that have gone before. A relationship to truth, universal relevance, or intellectual worth are now considered secondary to the identity of the author, with the most oppressed carrying the greatest weight of opinion. Sadly, this movement is supported by lecturers in varying departments throughout the academy. No doubt, we are in the midst of a huge shift towards relativism, which ultimately will stifle any intellectual or scientific advances.
I am sure I will get a reasonable amount of pushback on this article, primarily because I will have been seen to ‘pick on’ the left, while giving the right some sort of critical immunity. Firstly, I will make the point that I have been deeply scathing of the right’s anti-science credentials in previous articles, principally with regards to climate change. We know that the right are just as wilfully blind when the science doesn’t match their ideology as much as this portion of the left are. Specific areas of science denial for the right include; climate change and the anti-vax campaign. However, it’s worth mentioning that this offensive on science by groups who proclaim to be on the left is seldom mentioned. I’m relatively sure that this is a comparatively small group who oppose science, but the problem, nevertheless, still persists.
It is duly noted that the right tend to become increasingly concerned when any scientific developments interfere with the rich making ever more money. This often results in aggressive lobbying, for example, the fossil fuel industry convincing democratically elected officials to follow the money, while turning a blind eye. The left in contrast get ‘hot under the collar’ when their pre-conceived societal ideologies are challenged by ‘inconvenient data’. Make no mistake science is facing a two pronged attack, with both sides more than willing to denounce empirical evidence to protect their ‘truths’. This erosion of the Scientific Method is a regressive measure, destined to transport society to pre-modern times, which effectively helps nobody.
I’m not writing this to gain favour with a certain political tribe, or to provoke people, although I’m sure there will be a range of reactions to this. I’m chiefly trying to make sense of all this craziness that continues in the west particularly on college campuses. This thought initially permeated into my brain while watching a video of the Evergreen College collective breakdown and the witch-hunt of Bret Weinstein (Professor of Evolutional Biology) in 2017. For those of you who haven’t heard about this, I’ve shared a video below to give an example of the type of antics that are occurring regularly on college campuses around the ‘anglosphere’. This episode is much like the psychotic Yale university ‘Halloween costume’ incident. I still find it difficult to understand such behaviour, as well as acknowledging that it’s disturbingly interesting. It also boggles my mind why education facilities and government entities continue to listen to such idiocy. But they do and therein lies a major problem.
I’ve written numerous articles about social justice activism, but I continuously struggle to the grasp the mentality surrounding these collegiate outbursts. Recently it occurred to me, partly due to watching these social justice car crashes, along with reading about narcissism from people like Jean Twenge and Keith Campbell, plus my own experiences with narcissism (family member, ex-partners, ex-friends, yes I am a co-dependent), that there was something more to this lurking in the depths. While watching this video on Evergreen, I invite you to play a game called, spot the infantile, self absorbed, entitled, narcissist. Alright, so I’m possibly starting this article with a slight bias. Ooops!
Joking aside, it would be sensible at this juncture to define what a narcissist is, with a view to making sense of what collective narcissism means further into the article. Many people would possibly conclude that to explain what a narcissist is, all that would be required is a picture of Donald Trump. Alas, it’s slightly more complicated than that. Firstly I want to nail down the definition of narcissism. Slapping a tag on someone who may be displaying a lack of self doubt or overconfidence isn’t really the best way to proceed. Narcissism is only present in approximately 1% of people and characterised among other traits with a lack of empathy. On top of this, there is a permanent desire for constant appreciation, a belief of being special and a solid conviction that they are more deserving than others.
It’s worth noting, that not all narcissists are bombastic fools like Donald Trump. Narcissists come in two general flavours; covert and overt. They share many traits such as; conceit, self-indulgence and a complete disregard for others, ‘overts’ are linked to an extroverted personality type and ‘coverts’ to introverts. Overt narcissism is marked by arrogance, a preoccupation with fantasies of success particularly in; attractiveness, power, brilliance and wealth. They expect preferential treatment and have an insatiable need for admiration. If this fails to materialise, it will be viewed as a narcissistic injury, which regularly leads to an excessive action, usually in the form of rage and almost certain revenge. To overt narcissists, other people exist purely to be exploited, therefore, unsurprisingly they display a poor perception regarding their own functioning, primarily in self concept, relationships, social adaptations, ethics, standards and morals.
Covert narcissists also have overblown fantasies, but these are not realised and are unable to be achieved. They have unfulfilled expectations and a vulnerability to stress is also a primary characteristic. Covert narcissists are hypervigilant to humiliation and rejection, while searching for power and glory. Often they live life vicariously through their children, viewing family members as a way of attaining their own rights, desires and values. Covert’s are generally devoid of any respect for authority, while being prone to boredom and depression. These types can fit in with society better than overt narcissists, but will often have a distinct lack of interest for work, known as “narcissistic deficiency”. In a nutshell, ‘coverts’ have an unconscious feeling of grandeur, but these thoughts and emotions are not reciprocated by the outside world.
Narcissism is considered to be on a spectrum, a certain amount is thought to be healthy and required to function in daily life. At the extreme end of this is Narcissistic Personality Disorder (NPD). Well known narcissists are; Adolf Hitler, Joseph Stalin, Ted Bundy and Elvis Pressley, plus modern day narcissists are notably; Simon Cowell, Kanye West, Madonna, Mariah Carey and Donald Trump. So what has this got to do with identity politics and social justice activism? The link is collective narcissism, this was a theory proposed by Theodore Adorno to explain how the Nazis gained and maintained support from the 1930’s to the end of World War II. No, I’m not implying that identarians resemble Nazis, but give them time (joke, sort of).
In a wonderfully ironic article posted in ‘The Conversation’, there are some fantastic examples regarding collective narcissism, rightly mentioning that the group in question fails to accept criticism and feel they deserve special treatment. The piece continues, suggesting collective narcissists are selective regarding their prejudices, while rejecting or attacking groups who do not share their grandiose image. Surmising that they use spin and conspiracy theories to attack competing groups. Noting that these ‘special’ groups also detect insult where nobody can see it (more narcissistic injury).
The ironic part is that the author only links collective narcissism with right wing endeavours, such as Brexit and Trump. Sure there’s plenty of collective narcissism on the right, just look at the US evangelical conservatives for suitable examples. However, social justice groups ticked just about every box in this article and yet there was no pause for reflection regarding their own team. Even though it mentioned that scoring high on the narcissist scale predicts an increase in prejudice, regardless of people’s age, gender or education.
The crux of this is the ‘old left’, as I would call it, have been correct on many occasions; writers from Marx to Sartre catalogued the problems with wealth and capital. They predicted the psychological damage, the profound effects on health and the dismantling of society, as we collectively immerse ourselves in mass vacuity and banality. The result is, the left are losing ground in just about every facet of society and in most geographical locations. The despairing truth is the left, what remains of it, is a shadow of its former self. It is unashamedly unrelated to the working class and hopelessly detached from global injustices. The new identarian left has fallen in love with its own reflection and has subsequently lost interest in the state of the planet, continual wars, free speech, democracy and even poverty.
The left of old created healthcare for all, pensions, economic safety nets, education and housing. These things were universal ventures, so people could have the basics in life, to live, prosper, participate and contribute in society. This now seems long ago, the new/identarian left are instead fixated on race, sexuality and gender. All the while as people on the streets of the world are starving, identarians get apoplectic with rage over the correct use of pronouns. It’s no wonder that people across the western world have banded together, often voting against their own best interests.
Democracies are failing and society is fragmenting, so these drastic, sometimes ill advised actions are a basic response to fear, in an effort to protect themselves. The needs of the many are being continually rejected in favour of supplying the demands of the ‘woke’ few, who are generally well off, educated and privileged. Surely valuing, fairness, truth, justice, democracy, morality and decency takes precedence over what is good for the self. Lets be honest what’s more important a starving child or validating your identity?
If this group doesn’t acquire what they feel is rightfully theirs (narcissistic supply) then as repeatedly documented they will instinctively lash out. Narcissistic supply for identarians equates to people colluding with them (also known as allies) for causes such as cultural appropriation or deciding whatever they would like to be called that week. This isn’t the collective, universal vision of the left I once knew, this is pure self indulgent, infantile behaviour. These people should be challenged, rejected from the left and given no credence. They bear no resemblance to the great people who came before them, the likes of; Karl Marx, Rosa Luxemburg, Mikhail Bakunin, Bertrand Russell and Peter Kropotkin. Frankly, none of the identarian left would be fit to carry their books.
So lets explore why narcissists are attracted to identity politics and social justice activism in particular. It has been postulated that this arena allows young radicals to indulge their narcissistic urges, enjoying power, support and praise, regardless of their conduct. Their theories and beliefs are absent of any responsibility, the only concern is for their group, as they embark on a journey of hedonistic self-gratification. This insulation from reality rejects any acknowledgement of personal agency and plays out as an overgrown group of kids who have created the rules to feed their self-obsessed, infantile fantasy land. In a cult like fervour they are bound together as a collective, propelled by teenage infused hatred, aimed at all who refuse to agree with their every utterance.
All opposing narratives aimed at SJW’s are met with, anger, dismissal, derision and a desire to dismantle the perpetrators lives. Western colleges are littered with tales of destroyed reputations and careers, any hint of non-conformity is swiftly punished through a series of reprisals. The use of an opaque, malleable language, ensures that any individual caught in this web of lies is unable to escape these allegations of racism, sexism and the deadly accusation of being transphobic. Cultural appropriation, privilege theory, critical theory, intersectional feminism, micro-aggressions and the use of safe-spaces are all tools used to obfuscate the purpose of identity politics from the masses, while simultaneously justifying their beliefs. These incidentally are classic techniques used by narcissists, the end result is rather like 1984, you are left questioning your own name or indeed how many fingers are held up.
Control can certainly be found in the lexicon of the narcissist and the one region these constraints are held tightest is regarding the questioning of identity. Identity is used as a way of gaining respect. I regard myself as this, we are oppressed, therefore, you have no right to question or even discuss this with me. This purposeful stifling of dialogue is evident no more than in the arena of the trans debate. Many trans people state they have a right to be recognised for who they are (which they have), but proclaim obstacles are being put in their way and this is interpreted as questioning their right to exist. The phrase is often proclaimed as “you are invalidating my existence”. But this flamboyant fallacy alludes to a whole segment of society being wiped out. Alas genocide it is not, the real purpose of these grandiose declarations is to halt any debate, emphatically announcing that trans lives are clearly not up for discussion.
A term that is ubiquitous with narcissism, is ‘gaslighting‘. Simply put, it is a process of making an individual question their perceptions and version of events, in order for the narcissist to exert power over them. An example of this would be turning an ordinary event, such as someone questioning their beliefs and then comparing it to an abusive relationship. This conversion of a mundane moment in time to a massive overreaction from the alleged ‘abused’, manifests in actions such as doxing or the popular activity of calling out on twitter and can be categorised as a further ‘narcissistic injury’. This response from the alleged ‘abused’ in this current cultural climate, can lead to a job loss, a removal from college or even a custodial sentence.
Which leads us to an obvious narcissistic trait as seen within Social Justice land, which is how nauseatingly public it all is. Live tweet Tinder dates are posted for all to see, this is coupled with a superficial casualness, in a vain attempt to display detachment. Relationships are increasingly talked about in a blasé manner, with advice webpages discussing issues such as, “not falling in love with someone you had casual sex with”. This behaviour is clearly a narcissistic trait, using avoidance particularly of emotions in an effort to maintain control. This inability to form authentic relationships, screams of fragility of the self. It is punctuated by further overreactions regarding any perceived transgressions by an individual. This is topped off with a distinct lack empathy for any other human being, typifying malignant narcissism.
The narcissistic group is held together by a need for external validation. This collective can be driven by a narcissistic individual, a core of narcissists or less prevalent due to the relative scarcity of narcissists (1 in a 100) a whole group. In the individual scenario, a single person idealises where the group belongs, in contrast this ideological process can also take place at a group level. It is surmised that the more actively involved a group member is, the higher the opinion this individual will have of the group. An increased affinity towards their tribe is related to personal investment and a feeling of positive contributions connected to their success.
Personal narcissists will invariably see the group as a defining extension of themselves and will defend it as a form of protection against outsiders and also to strengthen their social standing within the group. A further potential adhesive is the charismatic leader creating the follower/leader dynamic. All members of the main group are narcissistic, but within this a charismatic leader emerges. It’s not uncommon for it to be a ‘grievance studies’ professor either, such as Suzanna Danuta Walters who wrote in the Washington Post, “why can’t we hate men“. This group consists of two types of narcissist; the ‘mirror hungry’ narcissist, seeking a constant flow of admiration from the followers and the ‘ideal narcissist’ who obtains comfort from the confidence, charisma and security provided by the leader. This is essentially a symbiotic relationship, but can be toxic.
Intergroup aggression is a hallmark of group narcissism. They are more sensitive to perceived criticism externally, often resulting in the out group being attacked with disproportionate force. Again, these are overblown responses, but they are a reaction to a narcissistic injury. Below is a good example of what epitomises group narcissism. We have a charismatic leader, with her followers, who feels suitably emboldened to yell at a Yale Professor, over an extremely minor event. This collective tantrum was ‘initiated’ by Mr & Mrs Christakis (both professors) for suggesting that if students had a problem with a Halloween costume, then maybe they could discuss it with the wearer, rather than expecting the university to adjudicate. Below is a shortened video of the fallout in response to these benign ‘grown up’ emails. Take note that Yale is supposedly one of top universities in the world.
You may ask with some validity why I have concentrated most of this piece on linking narcissism with Social Justice Warriors and identity politics. There is no doubt that the right wing of politics and capitalism itself is awash with narcissists, history proves this; Hitler, Mussolini and John D Rockefeller to name a few. More recently we could easily use the dynamic duo of Benjamin Netanyahu and Donald Trump. Of course many CEO’s would have a range of narcissistic traits, some of these people who fit this criteria are; Bill Gates, the late Steve Jobs and Jeff Bezos to name a few. But they are all relatively obvious, arrogant, overt narcissists. However, on the other side of political fence, there are scores of narcissists who go unchecked or are readily dismissed as “silly children” who will eventually mature. Unfortunately, they are growing up and changing the rules as they go, while destroying lives all to obtain their narcissistic supply.
The mainstream media doesn’t write about narcissism and the identarian left, because identity politics is the mainstream. There are no critiques of how identarians arrogantly perceive themselves as the gatekeepers of acceptable speech, thought, actions and morality on campus. But even more worryingly, this ideology is now spewing out into the real world. This, at a time when the left has a damn good counter argument to neoliberalism. One that focuses on the human costs of massive economic inequality which includes; sub-standard education, increased crime rates, poorer health outcomes, an elevated prevalence of armed conflict and an acceleration of climate change. Frustratingly this strong, coherent message has undoubtedly been diluted by the cult-like, intrusive, puritanical behaviour of the ‘identarian left’, led and populated by a strong narcissistic element. Without doubt the ‘real left’ will not reconnect with the people, until we reject and eject the ‘identarian left’.
For about 35 to 40 years depending on where you live we have been ruled by a pervasive political and economic system. This system is called neoliberalism, but to many this is considered the only viable economic option. So lets get a working definition from one of the foremost academics on this topic. David Harvey suggests; “neoliberalism is a political project carried out by the corporate capitalist class, as they felt intensely threatened both politically and economically towards the end of the 1960’s into the 1970’s. They desperately wanted to launch a political project that would curb the power of labour’.
Much of the general public are totally unaware of, or unable to explain what neoliberalism is, it can appear as some kind of natural order, rather like the theory of evolution or gravity. Alternatively for others it seems the more you try to make sense of it, the more you realise you start sounding eerily similar to an unhinged Neo in the film ‘The Matrix’. There is no doubt that the neoliberal project has been a conscious effort to snatch more power away from the majority, thus returning it to the already rich and powerful. Neoliberal supporters and their beneficiaries clearly have one primary goal, which is to convince society to continue consuming and producing at a ravenous pace. This destructive ideology offers no positive connection to humanity or has anything favourable to offer the masses, but it does make a few psychopaths very rich.
Furthermore, it fails to provide any utility beneficial to the wider society and yet we continue to feed this monster through our obsession with external gratification. We have been told, particularly in the western world that we are selfish creatures, constantly inventing ways to maximise self-interest. This opinion of human nature being entirely self-serving is supported by questionable theories, one such popular tale is of ‘homo economicus‘. Although this narrative has constantly been refuted by many, such as renowned behavioural economist Daniel Kahneman, this tall story among others still persists today.
Despite reams of evidence to suggest our current system is truly beneficial only for the richest and the most socially connected in society; for example, 26 of the world’s richest people have more wealth than the poorest 50% of society (3.8 billion people), alas the juggernaut continues. We are told that there is no other way, that capitalism and free trade has lifted more people out poverty than any other system. When we look closely at this bold claim, it is found to be disingenuous at best. Granted some nations have done well from free trade, but others have suffered. In fact, research offers that most nations tend to do better for all with some form of a mixed economy. Freer trade certainly has not contributed to lifting millions of people out of poverty.
Take China for example, millions have been lifted out of poverty, but this has been achieved by embracing free trade with other nations, while adopting mercantilism. This is the deliberate manipulation of the system utilising protectionism and state capitalism. This form of economic policy can be seen in South Korea, Japan and even Germany. To support this point, as recently as 1987, China had the same per capita GDP as India, now it has three times that of India.
To continue with the status quo, the rich (who are also the most powerful) need a believable story to keep the pitchforks off their manicured lawns. One of these regularly repeated tales is known as ‘trickle down economics’, the premise being that the wealth of the richest will trickle down to the minions. I like to refer to this as ‘golden shower economics’, as we are being regularly pissed on by the ‘obnoxious classes’. Contrary to this capitalist myth, the stats suggest that the gap between the rich and poor is the widest for over 50 years, which makes a mockery of the ‘theory’, however, despite this, capitalism continues to thrive unabated.
To maintain this extreme form of capitalism, despite evidence suggesting it undoubtedly fails the majority of us, there is a need for distraction. This is something that arises in many forms, rendering much of society into a intellectual slumber. Rarely do people sitting on their sofas while watching ‘Gogglebox‘ contemplate such questions as; is this system honestly the best we can do in the 21st century? Conservative and right wing adherents instinctively will proclaim that this is indeed the best system available. Of course, this belief was strengthened following the collapse of the Berlin Wall, which was of sorts, a political ideological coronation. Other people on the other hand are just apathetic to politics, assuming all politicians are the same and that nothing will ever change. While many are happy to be ignorant consumers, so long as they can purchase the newest iPhone, a pair of Louboutin’s or whatever other item fills the gaping hole in their soul.
Outside of any internal ambivalence to politics, there are a multitude of external distractions, just in case the rigours of daily life become unbearable or just mind numbingly tedious. There are a plethora of choices to divert your attention, from; vacuous TV programmes, all consuming video games, countless sporting events, staring blankly at your phone or even the hero worshiping of celebrities. Television channels are now packed with empty headed, inane wannabees, who adorn ‘reality’ TV shows from Love Island in the UK to New Zealand’s nauseating ‘Married at First Sight’.
Meanwhile, glorified caravan park talent show supremo Simon Cowell presides over his many creations. Regularly using his shows to catapult one of his hopefuls to #1 for Christmas, thereafter, to be forgotten (hopefully) forever. It’s a fair assumption to conclude that trashy TV is more popular with the female population, however, men are also supplied with ample distractions, often in the form of sport.
I know plenty of women who enjoy sports, but essentially it’s men who become totally immersed in the live drama and frequently take leave of their senses. Am I suggesting we shouldn’t have interests outside of the important issues of the world? Of course not. It is, however, a problem when we perceive the final of ‘X’ Factor, the Champions League Final or the winner of MasterChef as premier events within the calendar year. Marx suggested religion was the “opiate of the masses”. I would offer that our current opiate is more likely to be our endless array of weapons of mass distraction that transports us to a place where life is simple and our innermost thoughts can remain buried deep within.
Of course, any acknowledgement of distraction mechanisms wouldn’t be complete without the mention of the media. Professor of linguistics at MIT Noam Chomsky discussed the role of the media in his book with Edward S Herman ‘Manufacturing Consent‘. In this, they suggested that the media was built on levels, with each outlet aiming at a particular segment of the populace. For example, there are mainstream papers such as ‘The Sun’ (UK) all the way through to the New York Times (US), which Chomsky often describes as ‘elite media’. Online outlets such as Buzzfeed, Huffington Post and the Mail Online are considered mainstream on both the left and right. Meanwhile, radio provides general channels all the way through to outlets such as RNZ National (New Zealand) and BBC radio 4 (UK). Incidentally, Chomsky would declare that these last two stations would be apart of the ‘elite media’ which is also referred to as the ‘agenda setting media’, aimed primarily at the wealthy or professional people.
Propaganda does not work haphazardly, a huge amount of thought goes into it and many techniques are employed for a specific effect. Here are four basic techniques that are regularly used to elicit a particular response.
Activating strong emotions.
Responding to audience needs and values.
Simplifying information and ideas.
Activating strong emotions – Propaganda exponents play on human emotions in an effort to direct audiences towards the required reaction. These are simply mind games designed to exploit people’s fears and prejudices. Messages can be specifically created in order to propagate a level of excitement and arousal, bypassing critical thinking. Emotions that are generally manipulated are; fear, hope, anger, frustration and sympathy.
Responding to audience needs and values – Effective propaganda supplies a narrative, language and themes that appeal directly, sometimes exclusively to certain groups. These could be as diverse as ethnic identity, hobbies, personal aspirations and beliefs. A propaganda campaign at times can also be universal to create a sense of unity and belonging. The more personally relevant the message is, the greater the effect is likely to be, as people will tend to pay attention and absorb key ideas.
Simplifying information and ideas – Truths, half truths, opinions, lies and falsehoods are all used in propaganda. Successful propaganda generally utilises simple stories that are familiar and trusted. There is a repeated usage of metaphors and imagery, this is designed to make the narrative to appear natural or “true”. Oversimplification can invariably be adopted as an effective means of replacing critical thinking. It is also something in which the audience seeks in order to reduce complexity.
Attacking opponents – Propaganda can be practiced as a form of political and social warfare, used to vilify and identify opponents. It often questions the legitimacy, credibility and character of ones opponents and ideas. This approach produces an ‘us or them’ effect, which stifles any opinion outside of this binary framework. It serves to targets individuals, destroy reputations, incite hatred, cultivate indifference and exclude specific groups of people.
As well as these techniques routinely being exploited by the media, it’s worth recognising that despite the illusion of choice regarding TV programmes or more importantly news outlets, our real choice does not match our perceptions. Take the US, despite the many channels that are on offer, just 6 corporations own 90% of media. These six are; Comcast, TimeWarner, News Corp, Disney, Viacom and CBS. Although technically CBS and Viacom are owned by the same company that being National Amusements.
Here in New Zealand, one could argue considering the population (under 5 million), we have a comparative abundance of choice. There are currently 4 main media corporations and one crown entity, which comprises of Māori TV, Television New Zealand and Radio New Zealand. Despite this, oftentimes there is a feeling that each outlet is providing a similar narrative. Rarely in the mainstream world do you witness any criticism or questioning of the economic/political system we reside under.
This is unsurprising as these corporations presenting their interpretations of events are ingrained in the neoliberal machinery. It takes a long metaphorical journey to the outer margins of journalism to find any media outlet offering an opposing view regarding capitalism. One of the few such outlets can be traced in the UK, that being the long running Morning Star (now primarily online), unsurprisingly derided by the mainstream media. Despite the obvious failures of neoliberalism, there is still a relative paucity of criticism or more importantly coherent ideas as a response to capitalism. This is severely disappointing, especially considering Karl Marx began critiquing capitalism over a hundred years ago.
Neoliberalism has been allowed to stumble along, as many of the young and politically active, have shifted the focus of their attention away from global concerns towards the self. This postmodern inspired form of activism targets perceived inequality regarding; race, gender and sexual identity. It is wholly introspective, with the participants generally being associated with the group they support. In this sense society as a whole is viewed entirely through a group oppressor-oppressed dynamic, creating fertile ground for the oppression Olympics. On this occasion there are no participation prizes, as is the norm nowadays, this time the group enjoys the hugely sort after title of ‘victim’.
It’s important to note that the status of each group, therefore, by association the fate of the individuals contained within these groups, are decided purely on the basis of melanin levels, sexuality and the configuration of genitalia. This is evident regarding feminist slogans such as ‘toxic masculinity’, ‘patriarchy’ and ‘rape culture’. Individual or changeable considerations, such as class, economic status and educational attainment are conveniently dismissed. I strongly suggest that if we were to use the ‘individual’ parameters as above, most ‘identarians’ would be considered privileged and therefore requested to relinquish their ‘hard’ earned victim status badges.
It’s this sort of postmodern doublethink, now masquerading as ideologies such as ‘intersectional feminism’ that promotes politics for narcissists. Embraced primarily by Millenials and now Gen Z, it is used to quelle any opposition, stifle freedom of speech in the name of diversity and ultimately change societal rules for their benefit. This movement possesses a distinctly puritanical quality, that seeks to control what we think, say, feel and do. Generally speaking this brand of activism produces absolutely zero benefits for the majority of society. Despite these misgivings, unsurprisingly identity politics has been embraced by many mainstream political parties, generally in the west.
In recent times a penchant for identity politics is now considered one of the hallmarks of the left. Tony Blair, Bill Clinton, Justin Trudeau and Barak Obama, are all big supporters of Social Justice. We really need to ask the question, why do some of the most powerful people in the world appear to take an interest in identity politics. One suggestion could be that identity politics is just another method of keeping people occupied, while the ‘grown ups’ continue to preside over increasing inequality and the bombing of more sovereign nations. Meanwhile, Social Justice Activists seem to be more engaged with tackling ‘mansplaining‘ or the merits of ‘Halloween costumes‘, rather than fighting poverty, economic inequality, climate change or the many illegal wars scattered around the world.
At the risk of stating the obvious, neoliberalism is not compatible with the wellbeing of most people, because profits and wealth become purposefully concentrated at the top. It cannot work in harmony with reducing the rate at which we use our natural resources or care about the damage intensive production causes our planet. Capitalism demands infinite growth on a planet that has finite resources. Many of the processes that drive constant production demanded by this system are leading to irreparable damage to our only home. Despite the warning signs, there is still ambivalence towards any suggestions that maybe, we need a change of system.
Unfortunately, the majority of people in the ‘anglosphere’ appear to be completely obsessed with themselves. This could be displayed through endless selfies plastered on the internet to prop up their flagging self-esteem or a shopping trip, hoping a new bag will help acquire that extra hit of dopamine required to survive the day. As a society, since Thatcher and Reagan we have been groomed to consume tirelessly. We now conveniently fit with the ruling elites idea of a utopic society, made up of consumers and producers. This giant sociological pyramid scheme is cunningly designed so individuals have just enough money to buy the products the oligarchs push, even if governments are often required to top up low wages.
In the west we are told we have freedom and liberty, but this is often confined to the choice of products we would like to purchase, not the quality of life. But, even this idea is a flawed premise. If freedom is on a sliding scale, rich people have greater access to money, thereby, infinitely more freedom than the poor, due to the greater range of products they can buy. But surely, freedom and liberty goes a little deeper than just stuff? Just a quick glance at Maslow’s Hierarchy of Needs, confirms this suspicion. If you’re on the lowest level, as we know many people are all over the world are, you clearly have no access to either freedom or liberty. In contrast, there are people chiefly due to cold hard cash who can access the top level of the pyramid. All of this glaring inequality can take place in the same city on a daily basis and yet we don’t bat an eyelid.
The world is primarily a capitalist planet. All you have to do is peruse the countless business treaties linking many nations together. These deals have no perks for the average person, but are wholly designed to protect corporate interests against sovereign nations and their people. With all this in mind I’m quite confident in proposing that capitalism, more specifically neoliberalism is behind most of our problems. As a utilitarian, I would argue that our major issues are the ones that effect the most people with greatest impact, such as death. Unnecessary deaths surely must rank number 1, while the causes of these are varied, many have links to neoliberalism such as; wars, poverty, disease and suicide.
Frustratingly, many people casually watch disaster after disaster shown on the news, on TV or maybe online and mutter, “well there is nothing we can really do”. It appears we have resigned ourselves to this deeply unfair, unsustainable, catastrophic ideology and in many ways this assessment appears true. The rich are the ones who can afford to lobby the government, effectively bribing elected representatives, while us mere mortals have a comparatively tiny voice, with no agency. We’ve watched TV, drunk and shopped ourselves into a hedonistic stupor. Now, we have either no interest or little idea as to what is truly going on in the world or what to do about it. This is exactly what the propagandists want, for the world to remain powerless, zombified and blind to mass injustice. Historically speaking, large-scale issues such as these are often resolved through some form of a conflict, often revolution. Just saying.
We now inhabit a world where influential people in academia and increasingly the government decide who is privileged and who is not, purely by which group we belong to. These are not organised by who’s rich or poor, educational attainment, health levels, class status or even the environment we may live in, sadly nothing quite so objective. Individuals are crudely grouped by what cannot be changed (generally), this being genitalia and melanin levels. This grossly unscientific method, purposely ignores many parameters as outlined above and boils what is termed “oppression” down to race and sex.
To get to grips with how this occurred, our journey starts in France, with some very smart but terribly misguided philosophers. This bunch were largely responsible for a type of philosophy called postmodernism. Postmodernism is at the root of identity politics and underpins social justice activism. The movement, primarily artistic and philosophical began in 1960’s France. It claimed that life was viewed through a male, middle class perspective and sought to rally against this. Additionally, postmodernism outright rejected philosophy that valued ethics, reason and clarity.
This brand of philosophy dismissed overarching movements such as structuralism, which was an attempt to analyse human culture and psychology. While Marxism, endeavouring to make sense of society through class and economic structures was considered simplistic. Furthermore, the movement deeply criticised science, in particular, the idea of objective information. Postmodernists postulated that knowledge without human perception was just another example of arrogant western assumptions. Historically, the term “postmodern” was first used by Jean-Francois Lyotard in 1979, in his book The Postmodern Condition. Above all this was a rejection of meta-narratives, used to explain large phenomena such as religion and science.
In their place Lyotard offered that mini-narratives should be used, with the aim of getting smaller, more personal truths. This thought process led to epistemic relativism, or a belief in personal or culturally specific ‘truths or facts’ and also towards the advocacy of privileging. In summary Lyotard simply ranked “lived experience” above empirical evidence. In addition, postmodernism regularly promotes a type of pluralism, privileging the opinions of minority groups over views of a consensus, such as science or even a liberal democracy.
Another one of the French postmodernists was Michel Foucault. Foucault suggested that people were culturally constructed and a “product of the relation of power exercised over bodies, multiplicities, movements, desires, forces”. In Foucault’s world, cultural relativity is expressed through structures of power, while shared humanity and individualism are practically ignored. Using this theory, people are constructed entirely by their position in relation to the dominant culture and labelled as oppressed or oppressor.
The third musketeer, in our postmodern yarn is Jacques Derrida. Derrida focused heavily on language, rejecting that words referred to anything in a straight forward way, suggesting that there were only contexts without any absolute anchoring. He implied that the author of a text is not the sole authority and that the listener provides their own equally valid meaning. Derrida’s main contribution to postmodernism was a literary critical method called ‘deconstruction’. This was utilised in an attempt to overturn what he perceived as biases in language.
Deconstruction arose from the belief that all concepts appear in opposing binaries and that language privileges one concept over another. For example “male” and “female” or “good” and “evil”, the first term usually having dominance over the other. Derrida suggested that this showed great inequality in western/modernist thinking. Derrida’s second idea, was to offer that the identity or meaning of words could not be understood except in relation to what they are not. He suggested that the only way to overcome these inequalities was by deconstructing text and thereby the language which was thought as the inherent power within the binary structure.
Derrida achieved this by equalising the opposing “inferior” and “superior” terms, then placing the “superior” term merely as an expression of the “inferior” term. Using this train of thought, we could say “good” is just an expression of “evil”. Derrida suggested at this point that the terms were meaningless and subjectively imposed by violence as the identity of words are overturned by différance. Derrida used this term to point out that the meaning is not final, rather it is constructed by differences specifically by opposites.
By now, if all this postmodern speak has “baked your noodle”, to borrow an expression from the Matrix, well that is kind of the point. Even the brilliant academic Noam Chomsky failed to see the relevance of postmodernism, stating; “Seriously, what are the principles of their theories, on what evidence are they based, what do they explain that wasn’t already obvious, etc? These are fair requests for anyone to make. If they can’t be met, then I’d suggest recourse to Hume’s advice in similar circumstances: to the flames”. The underlying problem now is, conclusions drawn by postmodernists were used as the foundations by future sociologists, gender and race studies academics to build an even more misguided, subjective, divisive and flawed theory.
One of the main theories that underpins social justice activism is intersectional feminism. This was introduced to the world in the late 80’s by UCLA law Professor Kimberleé Crenshaw. Crenshaw rejected “classical liberalism”, which looked past categories such as; race, gender and sexuality, while it focused on levelling the playing field and enabling all people to succeed on their own abilities. Incidentally, this is also known as “Enlightened liberalism” and promoted not only universal human rights, but the freedom of individuals to pursue their own path. Despite this, it was opined by critics such as Crenshaw, that this type of liberalism built structures of power which needed to be addressed. In contrast to liberalism, Crenshaw’s theory suggested that areas of race, gender and sexuality, were essential as it added levels of complexity to the problem.
In general it is postulated that as a society we work primarily on 3 levels:
As a member of the human race with common needs and drives.
As a member of one of the numerous categories, such as; race, nationality, culture or religion.
As a individual, with our own particular interests and abilities.
It could be surmised that while universal liberalism concentrates on 1 & 3, intersectionality gravitates almost exclusively towards the second group. Meaning that this ‘theory’ fundamentally views all issues through the lens of race, gender and sexual identity. Hence the rallying cries of, “listen to women, listen to people of colour”.
But this theory possesses some glaring errors. Firstly, women of colour and LGTB people are to be found all across the political and moral spectrum. Intersectionality, however, is firmly embeded in the leftist identarian camp, complete with a distinct ideology. That said, intersectionality claims to support all of the aforementioned groups, but requires all members of these groups to subscribe to the identarian left. Judging by the stats available, this is just not obtainable. In the US 24% identify as liberals and 38% as conservative. In the UK the left and right are split roughly 50/50. Women are more likely to be left leaning than men. In the US 47% of African Americans identify as liberal and 45% conservative. The Conservative party (UK) claim 33% of Black and Middle Eastern voters, while 52% of Black Britons vote Labour. In Britain LGTB voters are as likely to be on the left as the right, but in the US LGTB voters are likely to be left wing. These nuances go on and on and do not fit the intersectional rallying cry.
As far as ideology is concerned, intersectionality alienates even more people. To be intersectional you are expected to focus on many categories at once, believing that they are all marginalised and worthy of your concern. Therefore, a woman describing herself as wholly a white, feminist would not be considered nearly committed enough to the cause. It would be assumed that the believer should also automatically subscribe to queer theory, critical race theory, trans-equality and anti-ableism discourses. However, as highlighted with politics, all of these varying groups do not have a single way of thinking. For a start in the US, only 20% of woman call themselves a feminist, while in the UK it’s as low as 9%. Using this information alone intersectionalists would have alienated over three quarters of their target population, that being women. Overall, the vast opinions expressed by the varying groups makes this theory totally unworkable.
Effectively what transpires, is the emergence of a small faction, with a minority ideological viewpoint, dominated by people from economically privileged backgrounds. This group generally has a university education, they have studied the social sciences, or have had enough leisure time to have grasped the varying ideas encompassed by intersectional theory. Activists of this cult readily pronounce that the only way is intersectionality, as all other groups are dismissed as fake. Crucially, intersectionality undervalues shared human experiences and universal rights. It ignores personal autonomy, individuality and distinctiveness, concentrating intently on group identity and intersectional ideology. This in turn places the individual in an extremely restrictive “collectivist” position, which was often considered the domain of severe conservative cultures, such as the religious right.
Looking at postmodernism and then intersectionalism, we can see the erroneous foundations being laid for the modern social justice movement. When this is combined with other factors that are peculiar to the millennial generation and now i-gen (generation Z), it starts to makes sense why we are witnessing behaviour punctuated by a lack of tolerance for any differing views. Safe spaces, trigger warnings and microaggressions are all common parlance on university campuses. This development like previous politically correct movements aims to stifle free speech. But according to Jonathan Haidt social psychologist, the motivation this time around, turns out to be more concerned with emotional wellbeing.
Haidt suggests that childhood has changed dramatically over the last couple of generations and that unsupervised play is much rarer than in previous decades. Children, therefore, have less chance to develop skills, such as, how to negotiate in a difficult situation or how to critically think. Meanwhile, a change in perception during the 80’s and 90’s regarding crime, suggested that there was a marked increase of kids being abducted or murdered. One of the main reasons for this view, was that we started to hear more about incidents through a increasingly pervasive media. Following this, a common message millenials received from adults was, life is dangerous but we will protect you from harm. This has contributed to millenials and i-gen being less resilient and more hostile towards political or moral opposition.
To add another layer to this, professor of psychology Jean Twenge wrote the book ‘the narcissism epidemic‘, in 2009. In this, the professor looked at the changes in individuals and in culture, discovering that narcissistic traits were rising twice as fast than in previous studies. More disconcerting, was that the severe form, Narcissistic Personality Disorder was experienced 3 times more in people in there 20’s than individuals over 65. Other markers that Twenge used, showed plastic surgery was up by a factor of 6 in a decade. Furthermore, materialistic attitudes had increased, as people were more likely to go into debt to get what they wanted. Meanwhile the reading of gossip magazines increased and the interest in newspapers decreased.
When we start to stitch all this together, it’s not surprising that we have a group largely of millenials, who actively attempt to curtail free speech. They also vigorously take part in historical revisionism, for example trying to get certain statues removed, which are deemed offensive. While the poem ‘If’ by Rudyard Kipling was unceremoniously removed at Manchester University, following allegations of racism, with no historical context, just a veil of ignorance, as proudly worn by SJW’s. These puritans are offended by the slightest utterance that may come into conflict with their pristine, logic free utopia. While they brazenly display no conscience either, as they repeatedly attempt to remove university professors for ‘wrong think‘.
Many followers of the ‘social justice activism’ have been exposed to a postmodern philosophy, that twists language to square with their pre-conceived conclusions. It is proposed that certain groups are oppressed, such as women and people of colour. This is supposedly a fixed position, bound by the illogical ramblings of postmodernism and now intersectional feminism. These adherents are perpetual victims, regardless of any personal factors that may not tie up with this label, such as; being a middle class, privileged student, as witnessed in many cases. Their assigned victim status enables the SJW to be absolved of any personal responsibility. With this cloak of victimhood, they are able to call out all men or white people, purely because they are oppressed and by virtue of this, are unable to be a misandrist or indeed a racist.
It is by no means a revelation that people who are less developed in terms of diplomacy, resilience and people skills gravitate towards such a movement. It carries little risk, you can gang up on a single speaker, shower them with nasty tweets, retreat to your safe space after a trigger warning and declare an incoming microaggression to your dean. If you are narcissistic this is also perfect, you can metaphorically sniper your political opposition, all in the safety of your morally pristine ivory tower, thus not receiving a narcissistic injury in return. Outstanding! All this would be relatively bearable if it was limited to academia, but alas, we are not so lucky.
There are many examples of the cult of identity politics seeping into everyday life. We can start with the former Director of Public Prosecutions of the Crown Prosecution Service, Alison Sanders. It could be argued that Sanders utilised the CPS as a crusading tool, redirecting limited resources to focus on violence against women and hate speech. The former DPP was responsible for many victim-focused reforms, including the definition of a hate crime, which states; “any crime experienced by the complainant as motivated by hate”. Interestingly, during the last couple of years of her tenure, a series of rape cases collapsed. It had transpired that police and prosecutors had failed to pass key information to lawyers defending the men. This lack of ‘due process’ is what can occur when an ideological quest overrides the search for justice.
In Nottinghamshire, UK, unwanted sexual advances and unwanted verbal contact with a woman can now be recorded as a hate crime. The problem with the term “hate crime” is, it is purely subjective and, therefore, open to abuse. Across the Atlantic in Canada in 2017, bill C-16 was passed, meaning someone could be prosecuted for not using the correct gender pronoun for a person’s subjectively determined “gender identity”. In Brighton, UK, kids are now being taught that both boys and girls can have periods. The whole area around gender and sex is highly contentious and effectively pits science, based on rigour, peer review, evidence and objectivity against emotion, feelings, subjectivity and the idea ‘I feel, therefore, I am’.
Gender and sex are key areas where the Enlightenment collides with postmodernism and judging by the government orthodoxy in many domains Foucault et al. are winning. The primary concern with regards to basing society on subjectivity, is that it is potentially ever changeable, this makes it exceptionally difficult to create and enforce laws, such as hate crime. For example; An ugly guy walks up to a girl and starts talking to her, she might find him detestable and feels threatened. Under these rules, this conceivably could be called a hate crime and for the bloke no matter how well intentioned, he could find himself in trouble. However, a good looking guy could approach the same woman and say exactly the same words but this time, it could be well received. Neither guy has been offensive or violent, but one of them (lets call him Elephant Man) could end up being questioned by the police. Does that feel like a fair use of the law and resources to you?
It is this uneven handed use of the law, as demonstrated by many college Title IX proceedings in the US during the Obama presidency, that is a major cause for concern. Another campaign doing the rounds currently is “believe women” following sexual harassment or rape allegations. Their is an obvious danger behind this. It instantly biases any following investigation in favour of the accuser. Surely police departments all over the world can provide an environment that allows the person to share their perception of events without siding with them. For “believe women” to be effective, it must demand that women never lie and furthermore, never commit crimes, otherwise it’s a flawed premise. By promoting this we are asserting that women are morally superior to men at all times. Judging by the likes of Myra Hindley, Rose West or Joanna Dennehy this is patently untrue. Moreover, high profile false rape allegations such as the Duke Lacrosse team or Biurny Peguero also severely question this moral superiority theory. Just like men, women lie too, for a variety of reasons.
It makes absolutely no sense to enforce laws and rules that govern society based on a certain perception of a group as a whole. This is especially true, if the group in question is not 100% consistent. We hear from people on a daily basis, talking about white privilege or male privilege. Just an idea, but how about we look at what is occurring at an individual level, rather than writing off masses of the population via gross stereotyping. Identarians can get quite irate if they feel an individual for instance is stereotyping someone regarding gender identification. Yet, they are quite happy to put people in sociological boxes merely for traits that cannot be altered. Crucially, group stereotyping is what this whole identarian ‘belief’ system is built upon, it is the very core of their ideology, but makes no positive practical sense.
To point out how ludicrous this is; a black, middle class, well educated, relatively rich, woman, who has had no direct oppression, from a happy home, can be viewed as oppressed. In contrast; a white, ex-military, homeless man, with PTSD, with no formal qualifications and no support system, can seen as privileged. If this does not strike you as some sort of a scam, you are either benefitting from this in some way, or you are so blind with identarian doctrine that you have lost the ability to critically think. Which of course is the whole point of postmodernism, to appeal to emotion and subjectivity. It’s this loyalty to ones team, providing the power over government, media and society that allows, individuals like Professor Suzanna Danuta Walters to have an article published in the Washington Post enquiring, “why can’t we hate men”? A couple of weeks ago the American Psychological Association, published guidelines outlining the dangers of masculinity. This was nothing short of an overtly ideological exercise, using one social justice buzzword after another (see the link for original document).
Last week Gillette felt the need to jump on the bandwagon, releasing an advert imploring men and boys to sort their masculinity out. This has generally been lauded by the mainstream media, desperate not to stray from the feminist narrative. It’s worth noting, this is not in isolation, anti-male rhetoric is the social norm and is excepted in so called polite society. For instance, the Melbourne café who charged men 18% more, because of the supposed ‘gender wage gap’. Men are repeatedly told how to behave, when to speak (mansplaining), how to sit (manspreading), when it’s OK to talk to a woman, what to say and so on. The overwhelming percentage of men are not violent, do not rape, do treat people with respect, do act against bullying and the list continues. But if you’re trying to neutralise the very masculine traits that helped to build the physical world, that make up the majority of individuals who keep us safe, who love competition and do many of the dangerous jobs that keeps life ticking along, guess again.
For those who still buy into identity politics and in particular feminism, you need to have a serious chat with yourself. At this moment, the Social Justice movement currently feels emboldened, it has governments, media and much of society eating out it’s hand. Now feeling buoyant after #metoo, there is a huge offensive against masculinity, of course, not the bad men in society who it will never have any affect on, but ordinary men like many reading this. Right now, this is not a gender war, as only one side has turned up. It’s more like a massacre!