If you’ve ever read 1984 you will have encountered many slogans used in the book such as; “ignorance is strength” or “freedom is slavery”. To people observing from the outside these phrases appear simply as contradictory. However, anyone having the misfortune of living with this type of indoctrination day in day out may view them as reminders or part of a spell designed to seep into your sub-conscious, influencing your actions. Social Justice Warriors use words in a similar way primarily to manipulate or create a powerful narrative, here’s a selection you my have heard; “words are violence”, “safe space”, “hate speech”, “invalidating my existence”, “woke”, “problematic”, “my truth”, “creepy”, “microaggression”, “toxic masculinity” and “white privilege”.
Both sides of the political fence routinely use these methods, but for the identarian left it is essential and a major tool of control. This political faction doesn’t revel in the luxury of money and the option of lobbying like the oligarchs of the right or the corporate left. Therefore, social control is imperative in order to implement their ideology. If a group can control the boundaries of acceptable language, this will in turn guide which thoughts are considered appropriate and which are not. In summary the identarian left is very much adept at mind control. More importantly this group ascribe themselves as the morality police, pushing an intolerant and puritanical worldview, based on total subjectivity.
This movement is a belief system that has a religious feel to it. Their churches are college ‘grievance studies’ departments. What is created is a sacred area holding ultimate power over the moral direction of both the academic institution and students alike. Social Justice preachers stand in the pulpit at the church of intersectionality, while delivering their sermons from the gospel of Jean Francois Lyotard or Michel Foucault. In truth, what we witness are poorly educated professors, who are graduates of these departments, rising through the ‘ranks of the woke’ while regurgitating a particular set of beliefs.
These gatekeepers of ‘special knowledge’ are held in high regard by often impressionable, young women, who are drawn to this area of study. This can be viewed as a process of confirmation for these disciples, who have convinced themselves that they are victims of a harsh and cruel world, one which should revolve around their every whim. In this sense college operates as no more than a very expensive echo chamber. A place to peddle subjectivity, unfounded beliefs, and an anti-scientific doctrine with no space for critical thinking. Questionable ideas such as Derrida’s deconstructionism, Foucault’s musings on power and Lyotard’s criticism of empirical evidence, have chipped away at any notion of truth, thus the age of ‘lived experience’ is upon us as the gold standard of all knowledge.
Like all powerful groups, what is required to recruit believers and to dupe outsiders is a believable story. As with all good tales, it has to evoke emotion, reality is not necessary but it is essential to resonate with its target audience. Language embedded within this narrative sets the tone regarding what is considered civilised and indeed permitted within society. What is also crucial is an amplifier, in order to reach as many people as possible with their message. For this they have a willing ally in the form of mainstream media and their billionaire owners, who are keen to use this as distraction to divert attention from the real issues notably neoliberalism. So what is the story that has captivated, mainstream media, government departments, grievance studies students and even Hollywood?
Like many tales it’s simple, or more accurately life has been simplified for the simple minded. Our multi-faceted, complex, highly evolved distinctive features that make us unique, have been whittled down to things we can do nothing about. Our special blend of good, bad and indifferent, abilities and traits formed from a combination of nature and nurture are suddenly reduced to melanin levels and genital configurations. Individual assets, experiences or any contributions to the world in this subjective supposed utopia account for nothing, nada, zip.
If you are a white, heterosexual and male (like me), you are a sinner and there is nothing you can do to secure forgiveness. No amount of saving lives as a healthcare professional or educating our kids or even pulling people from a burning building, as a firefighter can shed the mantle of privilege placed upon your shoulders. You are riddled with “toxic masculinity” and considered a piece of shit by the high moral priestesses of grievance studies academia and you better just live with it.
To keep the moral sinner on their toes, identarians like many tribes have created their own language, designed to detect, socially isolate and destroy non-believers, often purposely annihilating their careers. This parlance is also used to excuse identarians from any undesirable actions they may perform, while creating mechanisms to silence dissent. One such method is akin to playing god and principally centres around victimhood, a strategy used extensively by intersectionalists. By announcing certain groups as oppressed based on skin colour or genitalia, regardless of whether they have actually experienced oppression, allows them to decide who is good and who is bad. Ironically identarians use all the tools of stigmatisation to achieve this; othering, labelling and stereotyping. But all in a good cause right?
Identarians have created the word “woke” suggesting that they are somehow the enlightened ones. This of course is not supported by any evidence, but rather we are told it is “their truth”, thus immune from any form of critique. Furthermore, by occupying the role of victim it is considered that vitriol and hatred can be administered outwardly without complaint. In a recent article, academic James Lindsay offered that “identarians repeatedly claim the final word, as people who have lived oppression (real or imagined) cannot be questioned or overruled, and their proclaimed truths are, therefore, considered final”. This logic (or lack of), produces another linguistic web, rendering any form of disagreement impossible. However, if dissention does occur, this subsequently provides further proof for identarians regarding the potency of privilege and oppression.
The Social Justice establishment has created and implemented widely accepted word play guarding them against criticism and to admonish them from any irrational, violent and frankly thuggish behaviour. One of these linguistic Orwellian snares is the use of the term “microaggressions“. Being called out, verbally flogged, doxed, no-platformed and socially ex-communicated for an overt disagreement with the identarian rhetoric is clearly not enough . Society in their opinion, should now be persecuted for unintentional transgressions against the church of Social Justice. This poses two severe problems; one is the complete reliance on subjectivity, thereby the same alleged microaggression may illicit a very different response dependent on the recipient. Secondly like most of postmodernism, microaggressions completely disregard the nature of intent, while focusing on emotions and feelings of the individual involved.
As identarians see oppression everywhere, an example of a microaggression could be questions such as, “where are you from”? Apparently this line of ‘interrogation’ insinuates that the person being asked is not from around here. Clearly in the world of SJW’s, this question has less to do with natural human inquisitiveness and more about perceived malicious undertones. This form of control extends beyond what the general public are permitted to say, focusing on the implications of what might be said. In effect, this is an attack on a individual’s thoughts not on the words uttered per se. Taking this a step further, behaviour such as this clearly opens the door for an Orwellian style thought police. Even more disturbing than monitoring conscious thought, identarians are attempting to adopt the role of judge, jury and executioner of unconscious thought.
To protect this bizarre idea, SJW’s employ yet another ‘booby trap’, thus curtailing any disagreement regarding alleged microaggressions. This is achieved by accusing the micro-aggressor of ‘victim blaming’. And so the game of oppression roulette continues. The intended outcome is to silence all open, inquiring dialogue, making society subservient to the wishes of the Social Justice thought constabulary. This link contains an example of suggested microaggressions and the alleged message it sends. It was published by the UCLA ‘grievance studies’ faculty. It’s fair to say that documents like this highlight how untethered from reality these people really are.
In Social Justice land any hostile language, conflicting words or aforementioned microaggressions are not just considered insulting, but are viewed as violent, contributing to trauma. The phrase “words are violence” is worryingly being accepted in society as a universal truth. This is yet another Social Justice mechanism of coercion, that has gained traction, allowing the church of Social Justice to “strike great vengeance and furious anger” on unsuspecting sinners. This reasoning proposed by psychologist and emotional researcher Lisa Feldman Barrett goes something like this; chronic stress can cause physical damage, no argument there. However, she continues proclaiming, “if words can cause stress and prolonged stress can cause physical harm, words can cause physical harm”. This logic suggest A causes B, B causes C, therefore A causes C. With this in mind her conclusion should be, words cause physical harm, not violence.
This “words are violence” strategy achieves a couple of things; firstly by ‘believing’ this allows identarians to lay claim to reprisals on the basis of self defence. Which is exactly what has occurred in numerous US colleges, a direct physical response to a verbal disagreement. Examples of this were played out at Evergreen State College, Middlebury College and UCLA Berkley. Secondly, the use of a disproportionate and aggressive response to a contrary opinion will likely convince many people to keep their views to themselves in public, effectively closing down free speech.
This silencing of free speech is a classic identarian tactic. Professor of English at New York University Ulrich Baer defended identarians, proclaiming in an article written in the New York Times, “when those views invalidate the humanity of some people, they restrict speech as a public good”. In this piece Baer is proclaiming that speech can invalidate the humanity of entire groups of people, when all the listener has to do is reject the idea and humanity remains whole once again. If somebody punched me in the face, I would undoubtedly label this as an act of violence. In contrast, as uncomfortable as being lambasted may be, they are and always will be words for which do no direct physical harm. The recipient may feel, upset, hurt and some words may have a lasting psychological effect, but it is still does not equate to violence. My suspicion is this conflation is intentional, allowing in the mind of an identarian an opportunity to respond in an heavy handed manner.
The ultimate game-plan for the identarian left is to prevent anyone opposing their puritanical version of morality. The jewel in the crown for identarians is the development of the concept “hate speech” and furthermore declaring themselves as moral arbiters. This restriction of free speech may have, at one time been used to curtail bigotry and bullying, now it is primarily used to stifle any hint of opposition. Identarians invariably weaponize these regulations to shut down disagreeable speakers, destroy careers and at times justify violence. Even the laws around hate crime in places such as the UK are so vague and malleable that it effectively allows anything to be viewed as such. The Crime Prosecution Service in the UK defines a hate crime as;
“any offense that is perceived by the victim, or any other person, to be motivated by hostility or prejudice based on a person of disability or perceived disability; race or perceived race; religion or perceived religion; sexual orientation or perceived sexual orientation; or someone who is transgender or is perceived to be transgender”.
What ideas of hate crime and indeed hate speech suffer from is “concept creep“. It is argued that notions such as; bullying, trauma, mental disorders, addiction and prejudice, now encompasses a much wider range of phenomena. In effect what is observed is an expansion of meaning, reflecting an ever increasing sensitivity to harm. Nick Haslam Professor of Psychology at Melbourne University proposes that the broadening of terms used to explain events is known as horizontal creep. Whereby, the behaviour qualifying an incident as abuse has become over time less extreme, this is referred to as vertical creep. In no way is this to condone any form of abuse, but to acknowledge that the boundaries have become elastic, vague and potentially unhelpful.
As an example we’ll use bullying, the meaning has expanded into; online behaviour, workplace conduct and forms of social exclusion that doesn’t actually target the victim with hurtful actions. Being excluded from a group of friends in this sense can now be described as bullying. Behaviour that was considered less extreme than once typical acts of bullying, now lie within these new boundaries. Haslam calls this vertical creep, stating that this behaviour does not need to be intentional or repeated, nor is it required to occur in the context of a power imbalance.
Descriptions of trauma are also detaching themselves from any form of objectivity, as the recipient is now sole determiner of the meaning, thus providing further evidence of moral relativism. Trauma now encompasses a multitude of events from distress following wartime experiences, through to childbirth, sexual harassment and even a relationship breakup. Here’s a definition from the US Government’s Substance Abuse and Mental Health Services Administration;
“Individual trauma results from an event, series of events, or set of circumstances that is experienced by an individual as physically or emotionally harmful or threatening and that has lasting adverse effects on the individual’s functioning and physical, social, emotional, or spiritual well-being”.
My issue is certainly not to contest that these events can be difficult and contribute to mental health distress, but rather there is a distinct lack of a spectrum or a rational to refer to. Here postmodernism rears it’s ugly head yet again. All trauma from the most mild all the way to life shattering events are now considered on an equal footing, as severity is now decided upon by the recipient. Through this lens, objectivity is seen as archaic and subjectivity holds sway. With all this in mind; a traumatic event does not need to be a discrete moment, it has no requirement to be a threat to life or limb and does not need to manifest to the extent where it would cause marked distress on almost everyone. Neither does this event have to be outside normal experience or cause significant distress within the traumatised person, who merely has to register it as “harmful”. This type of postmodern “word salad” renders any definition of trauma as pointless and begins to strip words of any remaining substance.
Within this piece, I’ve attempted to uncover the linguistic rules and games that most of us are required or forced to play by. They are created to trap, cajole, manipulate, silence, shame and mould society into complying with the moral fundamentalist minority. Here stands a group of people possessing a myopic viewpoint, with limited life experiences and no tolerance for diversity of thought or indeed freedom of speech. To counter this, these puritans only hold power if we indulge them in their stupid, infantile activities and enter into this charade. This is why it is vital to fight for free speech, resisting any invitation to tread into a murky world, whereby words hold very little meaning, while emotion and subjectivity conquers all.